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The Sefer Torah, or Toral scroll, is a handwritten copy of the Torah Pentateuch, used for ritual Torah readings, known as parashah. Source: pamela_d_mcadams / Adobe Stock

The Torah: Its History, Use, and Continued Purpose


The name of the Torah has a complicated history. It has been thought to mean a multitude of things including “instruction”, “law”, and “teaching”. The Torah is often misunderstood to represent the Hebrew Bible, but in fact only actually covers the first five books, known as the Pentateuch, out of the total twenty-four. While some consider the Torah to represent the entire narrative of the Hebrew Bible, others associate the title with the entire range of Jewish literature, practice, and religious teachings.

Those who consider the Torah to be the entirety of Jewish practices the Torah specifically denote the book as the “Oral Torah”, as the items confined within it are those which were not described in the first five books of the Hebrew Bible but rather the items that became practices through laws or interpretations. While the exact nature of the Torah can be debated among practitioners of the Jewish faith, all agree that the primary purpose of the Torah is to divulge the heritage of the Jewish people and the ways of life ascribed to them by God.

The Flight of the Prisoners, by James Tissot, depicts the destruction of Jerusalem at the hands of the Babylonians. ( Public domain ).

Origin of the Torah: Replacing the Temple During the Babylonian Captivity

Scholars continue to debate when the Torah was written, but it is most often believed to have been recorded during the Babylonian captivity which occurred between the 6 th and 7 th centuries BC. The Babylonian captivity was a time in Jewish history when the people of Judah were taken by the Neo-Babylonian Empire and held captive in Babylon. The infamous King Nebuchadnezzar had forced Jerusalem into a subordinate position, requiring a tribute from them each year. At the same time, some noble youths were taken as captives to Babylon.

Years later during a second siege, circa 597 BC, the Temple of Jerusalem was pillaged and more members of the nobility were captured. The temple was pillaged once again in 587 BC by Nebuchadnezzar, and subsequently destroyed. The Torah was supposedly recorded during this time to serve as an authoritative text while the people of Judah were held in Babylon. It is thought that the Torah replaced the temple as the center of religious worship, since the Jews themselves were forcibly distanced from their previous religious gathering centers.

This 1860 painting by Édouard Moyse, entitled Presentation of the Torah, shows the ritual use of the Torah in readings, known as parashah. ( CC BY-SA 4.0 )

The Torah as Central to Jewish Religious Worship

The Torah plays a powerful role in Jewish tradition. It is at the center of all religious worship, which requires the reading of sections of the Torah in a public setting, most frequently in a synagogue. According to legend, the reading of the Torah publically was first begun by Ezra the Scribe in the 6 th century BC, following the Babylonian captivity . Ezra himself, believed to be a descendent of the last High Priest of the First Temple of Jerusalem, therefore transformed the practice into ritual. Ezra himself also supposedly enforced the idea of utilizing the Torah as the central focus of religious worship following the Jewish captivity.

Readings of the Torah are referred to as parashah, or the weekly Torah portion, and are expressed in weekly sessions of worship, usually on Saturdays, the Sabbath. The parashah are comprised of the five books of the Torah, each broken into seven sections. Each is titled with the first words of the Hebrew Bible written on the first page.

Ezra the Scribe, from the Codex Amiatinus, credited as being the first person to read the Torah publically in the 6th century BC, following the Babylonian captivity. (Public domain)

Ezra the Scribe, from the Codex Amiatinus, credited as being the first person to read the Torah publically in the 6 th century BC, following the Babylonian captivity. ( Public domain )

Bereshit: The Book of Genesis

Bereshit means “in a beginning”, and is the first Torah portion read during the annual prayer services. It discusses Genesis and the creation of the world until the coming of Moses. It is likely entitled Bereshit due God’s creation of everything from the beginning onward. The story of the beginning according to the Torah is as follows: The earth is created from the darkness and the void in seven days. God speaks into existence first light, then a firmament which divided waters to create land. Next, God created vegetation, the days and years along with the celestial bodies, and finally living creatures. On the sixth day, God created humans and gave humanity power over animals. On the seventh day, God rested. Bereshit continues to describe God’s creation of Eden and the tree of knowledge, and Adam and Eve’s role in the Garden of Eden as well as the Fall.

Bereshit further describes the aftermath of the fall of Eden and the after effects of sin in the world by describing various biblical narratives. The story of Cain and Abel, the children of Eve and Adam, is described, wherein Cain kills Abel and is damned by God to wander forever for his crimes. Cain’s descendent Lamech comes next in the narrative, followed by the continued birth of children by Adam and Eve, with the final tale in the narrative being the Great Flood and Noah’s Ark . Noah, in the Hebrew telling of the story, is the son of another Lamech, and he is granted God’s favor despite the extensive wickedness of man and God’s determination to destroy His Creations. In total, there are seven readings in the parashah Bereshit.

Depiction of the First Day of Creation, one of the stories within the Book of Genesis, as illustrated within the 1493 Nuremberg Chronicle. (Public domain)

Depiction of the First Day of Creation, one of the stories within the Book of Genesis, as illustrated within the 1493 Nuremberg Chronicle. ( Public domain )

Shemot: The Book of Exodus

The next significant annual Torah reading is the parashah called Shemot, number thirteen on the reading list. Just as Bereshit described the events of the Book of Genesis, Shemot deals explicitly with the Book of Exodus, wherein the Israelites suffered in Egypt. Shemot is also broken into seven sections. It opens with the coming of the descendants of Jacob, the son of Isaac and Rebekah and considered the father of the Israelites, to Egypt. The rise of a new Pharaoh during their time in Egypt led to the Egyptians forcing the Israelites into slavery. Meanwhile the new Pharaoh also demanded the death of all male children by Hebrew women, in an attempt to control the population of the Israelites. It is believed that the children were not killed out of a fear of God and compassion.

Into this tumultuous scene Moses is born, discovered on the banks of the Nile and later adopted by the Pharaoh’s daughter. The remainder of Shemot goes on to dictate the story of Moses: his killing of an Egyptian in vengeance for the beating of another Hebrew, the bounty placed on his head by the Pharaoh, and his escape to the life of a shepherd. It was during his time living as a shepherd, married to a woman named Zipporah, that God spoke to Moses from the Burning Bush and instructed him to rescue the Israelites in Egypt. With the rod of God, Moses goes to the Pharaoh and attempts to have his people freed, but is sorely rejected by the Pharaoh who does not believe in the power of God.

Depiction of Moses being found by the river, from a fresco at the Dura Europos synagogue. The story is part of the Shemot, or the Book of Exodus. (Public domain)

Depiction of Moses being found by the river, from a fresco at the Dura Europos synagogue. The story is part of the Shemot, or the Book of Exodus. ( Public domain )

Vayikra: The Book of Leviticus

Following Shemot, which ends prior to Moses’ actual freeing of the Israelites through the Red Sea, the Torah reading of Vayikra is the third significant parashah. Vayikra is the twenty-fourth portion of the Torah reading cycle, and dictates the Book of Leviticus, the third book of the Old Testament and of the Torah. Here, Moses’ story is continued through God’s detailing of the rules of sacrifice and feasting to Moses. God describes the appropriate animals to be burnt as being bulls, rams, goats, turtle doves, and pigeons, whereas offerings of “well-being” could be cattle, sheep, or goats, all of which were to be burnt on a wood altar. Also described are sin offerings and guilt offerings: the former in cases where sinner did something unclean or untrustworthy, while the latter were reserved for those who forgot to engage in something sacred. Essentially, the parashah Vayikra clarifies the purposes of sacrifice and the types of sacrifice allowed in the Jewish tradition.

Bemidbar: The Book of Numbers

The next parashah which should be highlighted when discussing the Torah is Bemidbar, which stems from the Book of Numbers in the Hebrew Bible. It is the thirty-fourth in the annual Torah reading cycle, and specifically discusses the duties of priests, as well as continuing the story of Moses. Just as Vayikra dictated the use of sacrifice through the role of Moses in the Bible, so does Bemidbar dictate the role of priests and the census through Moses’ life.

First, Bemidbar describes Moses’ taking of the first census of the Israelite men, distinctively noting the men who were eligible to fight in an army; that list is then divided to show the number of men in each of twelve tribes. The Levites, in particular, were not included in the census upon God’s instructions, as they were instead given responsibility of the Tabernacle, or the Tent of Meeting. Because of their educational and political duties to the Israelites, they were exempted from the census. A further subgroup of the Levites, called the Kohanim, were the priests of the tradition, performing the religious duties necessary to appease God. God also instructed Moses to take a count of all the firstborn sons of the Israelites.

As described in the Book of Deuteronomy, this tapestry from the 1550s by Jan de Kempeneer depicts Moses receiving the tablets. (Public domain)

As described in the Book of Deuteronomy, this tapestry from the 1550s by Jan de Kempeneer depicts Moses receiving the tablets. ( Public domain )

Devarim: The Book of Deuteronomy

The final parashah in need of description is Devarim, the forty-fourth of the annual Torah readings, and dictating the Book of Deuteronomy. This section of the Torah readings recounts the movement of Moses and the Israelites from Egypt and their subsequent actions during this time. During their transition from Mount Sinai to Canaan, for example, Moses orders leaders to be chosen from among the tribes to contend with any issues or inner squabbles that might arise, so that Moses himself could continue to focus on more important concerns.

This selection of the first chiefs of the tribes is therefore attributed as one of Moses’ many achievements. The Israelites move into the land of Kadesh (sometimes written as Qadesh) on God’s orders, eventually continuing on to Jordan, where Moses designated the borders of the land for settlement. Throughout their travels, lasting decades, the Israelites found conflict with the Amorites and the people of Bashan. At the conclusion of their journey, three of the tribes found land to settle on the eastern side of the Jordan River.

The Torah in Judaism, Christianity and Islam

While the Torah can be read throughout the year, the annual reading of the Torah in its particular order is important within the Jewish community. The completion of these five readings is significant in religious expression, and is celebrated each year during the Jewish holiday Simchat Torah, meaning the “Rejoicing of the Law”. The title describes the celebration of finishing the code of Judaism in 54 (sometimes 55 or even 53) weeks.

While the Torah is most important for the followers of Judaism, it does also play a role in other religions. Christianity takes its Old Testament from the Torah, though the version recorded in the Christian faith is not exactly the same as that which is written in Hebrew. In Islam, the Torah is referred to as the Tawrat, and is believed to have been sent by God (Allah) to Moses (Musa) and thus, to the people of the world. Interestingly, in Islam, the Torah is mentioned, a significant number of times, as a body with which they governed the people in legal matters as well as in religious matters. It is believed that the Quran replaced the Torah as the primary book of Islam long ago, but the presence of the Torah in Quran teachings evidently survives via its numerous references.

The Torah is best known for its role in Jewish culture, and is often mistakenly considered to be merely the first five books of the Christian Bible. In fact, the text is far richer than that, and should be suitably valued for its religiosity. A reading of the Old Testament does not equate to a reading of the Torah, and the extensiveness of the trials and tribulations of the Israelites contained within the books of the Torah is profound.

Any linguist scholar can advocate how much is lost in the translation of one text into another language, and the same can undoubtedly be said for the translation of the Hebrew text into Latin, Ancient Greek, or any other language. For a more thorough understanding of the sheer monumentality of the Torah, it is highly encouraged one attempt to read it personally. Though this article attempts to cover the extent of the Torah, it does not by any means replace the detail contained within this sacred and ancient biblical literature.

Top image: The Sefer Torah, or Toral scroll, is a handwritten copy of the Torah Pentateuch, used for ritual Torah readings, known as parashah. Source: pamela_d_mcadams / Adobe Stock

By Riley Winters


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Great article, Riley. I like your coverage of the topic.

In your introduction, you state: "Scholars continue to debate when the Torah was written, but it is most often believed to have been recorded during the Babylonian captivity which occurred between the 6 th and 7 th centuries BC."

The first 4 books of Torah were written over a 40 year span during the wanderings, which is why the events therein are "mostly" chronological. There are a few places noted by the sages where they are not. I think you may be confusing when Devarim was found with the entire writing of Torah.

When the people returned to Jerusalem with Ezra, they found a 5th scroll in the rubble. Up to that time, the majority of people, including many Leviim, were only familiar with the 4 books. Devarim essentially reads as a summary, which is the traditional teaching. Moses wrote it in 30 days when he was told that he would die. He also spent that time teaching and admonishing the people until his time was up.

They could not have written the Torah during the Babylonian captivity without risking execution. This is when the tradition for reading haftorot originated, since readings from the prophets were not forbidden by Babylonian royal edict. Reading from the Torah or copying the Torah would result in the perpetrator and their family being killed and additional punishments being meted out to the community. Under these conditions, it is unlikely that a captive people with no military or political power would engage in such risky behaviors.

"Christianity takes its Old Testament from the Torah, though the version recorded in the Christian faith is not exactly the same as that which is written in Hebrew." Well, what is the difference? Protestant Bibles use the Masoretic text. Are you suggesting it must be read in Hebrew?

Janu Raja's picture

Is there any doubt about Allah, the creator of heaven and earth? . ..(surah 14:10)
ALLAH created heavens and earth in 6 days.-(Quran-10:3)

Proof of evidence from Bible, Etymology ,ancient Hebrew root, Theology ,Lexicon , Early bible Commentaries, Biblical Cyclopedia ,Internatonal Standard of Bible Encyclopedia standard of  Palestinian targum, Palestinian talmud etc. all these sources proves ALLAH is true word.
Word of God Elohim is derived from name of Allah אלח in ancient hebrew lexicon
Compressive etymological dictionary state that etmyos means "that which is true sense"  is the only true word in Hebrew. Means truth can be found using etymology. So there is no God no elohim but Allah
That is why we say There is no God but "Allah".


In the First Chapter of Bible , God finish the creation in 6 days. There is no other name when God finish his creation in 6 day.  NO jesus no Yahweh but that the True word which is ALLAH.Word Yahweh is forgeries. And one can never find in New testament or jesus teaching as well Abraham did not know any God name Yahweh.neither he teach this God name but Allah.

Say, "Have you considered that which you invoke besides Allah ? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful." – (Quran 46:4)
See you not Allah created heaven and earth...(quran 14:19)

Hi Riley,

This is a wonderful article thank you for sharing. I've been told that Judaism, and Islam is quite similar to one another an Judeo-Christian far off to the right somewhere.

The mentioning of The Sabbath peaked my interest on a account, that I'm Seventh Day Adventist, and we observe The Sabbath on Saturdays as well.

I've since learned that there are Seventh Day Baptist, also, they've been around far longer and The English Poet Milton wrote narratives about the Seventh Day Baptist.

The basic background of our Bible Study in The Adventist Church is the Whole Babylonian Captivity, that we study about in The Book of Daniel/Revelation in The New Testament.

Although, we don't see King Nebuchadnezzar, as infamous on the account God chose him for that very purpose to destroy Jerusalem, but, also introduce Himself to this King of The Earth He Chose.

Remember when reading the Old Testament, God's people were Sinning against God; constantly breaking the Covenant and The Commandments.

The Covenant and The Commandment's that was established between God/Israel was observed by their Fore-Father's Abraham, Issac, Israel, and even Joseph while a Slave in Egypt, a Prisoner in Egypt, and finally The Prime Minister of Egypt.

In fact things get so bad with Judah and Israel's breaking The Covenant, that God tells Ezekiel, the Prophet, (interestingly Ezekiel is caught up in the Babylonian Exile) that if Abraham,Job, and Noah walked The Earth; only Their Righteousness, could save them, which is why God refers to both Judah and Israel, as "A Rebellious People".

The Prophets of the Old Testament Isaiah, Jeremiah, Ezekiel all warned both Israel and Judah who was at that period of History ruled by the line of David; that destruction would come to Jerusalem and Israel.

Actually my mistake Assyria took out The Northern Kingdom of Israel I believe 700 B.C. something and Judah was destroyed by The Babylonians in 650 B.C.E.

In 2nd Chronicles and Jeremiah you start reading about Nebuchadnezzer's movements in the Middle East (historians and Scholars alike aren't sure where Nebuchadnezzer came from but The Scriptures testifies, that Nebuchadnezzer came from Iraq Babylon).

The King James Bible, it states that Nebuchadnezzer was 5 and ten score which means that He was Fifteen years old and he was leading War Campaigns.

God hand picked Nebuchadnezzar much the same way God hand picked Cyrus the Great, I mean he's mentioned by the prophet Isaiah 300 years before He is ever born, and what's more God identifies Cyrus as His Servant in Isaiah.

God after observing the Sabbath, The Holy Day ended didn't stop working, we who worship Him, calls Him the Creator, He's still Creating Universes and Planet's.

What happens is that people often focus on God rested and then after The Holy Day, had passed God quit Creating; not so, God is always at work.

Perhaps not the last thing after all about The Book of Leviticus in the Adventist Church we tend to view it as The Book of Health how to maintain a Healthy physical and Spiritual Lifestyle.

Okay for now this is Goodbye and again thanks for sharing this article it was certainly exhilarating.

Riley Winters's picture


Riley Winters is a Pre-PhD art historical, archaeological, and philological researcher who holds a degree in Classical Studies and Art History, and a Medieval and Renaissance Studies minor from Christopher Newport University. She is also a graduate of Celtic and Viking... Read More

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