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Behold the Handmaiden of the Lord. The Annunciation on the stained glass in church St Etheldreda by Charles Blakeman (1953) (Renáta Sedmáková/ Adobe Stock)

Translating Saint Etheldreda, A Tawdry Tale Of Medieval England

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Etheldreda – St Audrey - is a familiar figure, especially so in Ely, a cathedral city in Cambridgeshire district, England. 2023 commemorates the 1,350th anniversary of her founding her monastery after running away from her second husband, Ecgfrith, King of Northumbria. Etheldreda was a princess of a royal house, related to the king who was buried at Sutton Hoo, revered as a saint for centuries after her remains were translated from her original grave by her sister (another queen) to a new shrine - but who was she as a person? What sort of world did she inhabit? 

The ancient Liber Eliensis manuscript tells the dramatic tale of Aethelthryth’s tearful, passionate pleas to her husband for the freedom to pursue her yearning desire to serve her one true love: the “celestial Bridegroom,” Jesus Christ. ( Public Domain )

The ancient Liber Eliensis manuscript tells the dramatic tale of Aethelthryth’s tearful, passionate pleas to her husband for the freedom to pursue her yearning desire to serve her one true love: the “celestial Bridegroom,” Jesus Christ. ( Public Domain)

As it happens, in Old English Aethelthryth - Etheldreda - means ‘Noble Strength’, which is appropriate for a woman who must have been pretty tough, with the confidence and authority to get her way. But the word ‘translation’ has more than one meaning: it refers to the technical term for moving the relics of a saint to a new place, but it also means to translate the legends that provide a glimpse of the sheer otherness of her life; the mindset and times of this remarkable woman, literally and figuratively to a modern audience, who can hardly comprehend her very different world.

The Family Business of Not-Yet-England

Etheldreda’s world was not yet a recognizable England, by modern standards. Very few of the social markers, or even the material ones that are taken for granted today, were there. No matter how much is known about it, or how much is reconstructed in imagination, one can never really communicate or feel what living in those times was actually like and the distinctly different world of the extraordinary sixth and seventh centuries will always seem to have transpired in a remote, other country.

The Anglo-Saxon Heptarchy. Bartholomew's A literary & historical atlas of Europe (1914) (Public Domain)

Etheldreda’s people, the Angles, had only been in Not-Yet-England for about six generations when she was born in the 630s AD.  Using the term ‘Not-Yet-England’ reminds one that there really was not very much in England, in any sense, that would be familiar today.

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Dr Charles Moseley received his PhD from the University of East Anglia in 1971. He is a former Fellow of Wolfson College, a Life Fellow of Hughes Hall in Cambridge, and a Fellow of the English Association and the Royal Society of Arts. His most recent book is Etheldreda's World - Princess, Abbess, Saint  (Merlin Unwin Books)

Top Image: Behold the Handmaiden of the Lord. The Annunciation on the stained glass in church St Etheldreda by Charles Blakeman (1953) (Renáta Sedmáková/ Adobe Stock)

By: Dr Charles Moseley

 

Charles

Dr Charles Moseley is an English writer, scholar, and teacher. He grew up on the Lancashire coast, and went on to read English at Queens’ College Cambridge (BA). He then received his PhD (entitled "Mandeville's travels: a study of the book... Read More

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