The Native American Legend of the Sleeping Giant and the Whiteman
Not very long ago, a Native American tribe known as the Ojibwa tribe roamed the Great Lakes region of the United States and Canada. They were much loved by the powerful god, Nanabozho, who was very pleased with their industrious nature and upstanding character. Yet the times were troubled. The Whiteman had arrived and was slowly destroying the Ojibwa way of life with their firewater and diseases. Nanabozho saw a way to help the peaceful Ojibwa but he warned if ever his kindness was revealed to the Whiteman, he would transform his gift into a curse and vanish into the stones.
The Great Spirit of the Deep Water, Nanabozho took the Ojibwa chief by the hand and showed him a narrow tunnel in the north-northwest area of Thunder Bay in modern-day Ontario Canada. There, the chief saw an enormous silver mine. He quickly called the rest of the tribe together and, after giving thanks and praise to Nanabozho, began to extract the ore. Soon, the Ojibwa became celebrated among the Algonquin Indians for the fine craftsmanship of their silver ornaments. Nanabozho was more beloved than ever, by the Ojibwa as well as by the other tribes.
However, not everyone was content to admire the blessing received by the dutiful Ojibwa tribe. The Sioux warriors grew envious of the silver decorations worn by their enemies. They tracked down the source of the silver and came upon the Ojibwa camp. They tried everything in their power to wrest the secret source of the silver from the Ojibwa tribesmen. They raided the camp, torturing and killing Ojibwa to try and make them divulge the secret location of the mine. Yet, the loyal Ojibwa never once gave away the secret of Nanabozho’s kindness.
People from the Sioux tribe ( Public Domain )
Realizing that their blunt tactic was not working, the Sioux decided to take a different approach. The cunning chieftains disguised one of their most beguiling scouts as an Ojibwa tribesman and helped him to enter the camp undetected. Whilst there, the scout watched and listened. Soon, he had found out the location of the secret mine and left quickly to tell the news to his chieftains.
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However, on the way home, the scout made the grave mistake of stopping at a trading post for some food. Having nothing to trade, he offered one of the pieces of silver he had taken from the Ojibwa as proof of his discovery of the mine. The White traders’ eyes grew wide at the sight of such pure silver. As if of one mind, the white men set upon the scout in order to find out where the ore came from.
Unlike the Sioux, the Whiteman is very crafty and subtle in his persuasion. The traders did not even mention the silver or seem surprised that such an unassuming scout would be in possession of such riches. Instead, they offered to buy the scout a drink. And then another and then another and then another until the firewater had clouded the scouts mind and loosened his tongue. Only then did the cunning white traders ask him where he acquired such beautiful silver. The naïve scout, he agreed to show them the mine.
Nanabozho is one of the most powerful gods in the Algonquin pantheon. From him, no knowledge is barred. He had watched the Sioux scout infiltrate the Ojibwa camp undetected and decided to let events play out as they would. However, when he saw the scout grow drunk on the Whiteman’s liquor and tell them the secret source of the silver, Nanabozho knew that he had to intervene.
As the scout and two white traders made their way across the Thunder Bay, Nanabozho summoned a mighty storm. The winds howled, the rain lashed down in torrents, and the waves of Lake Superior rose to the size of mountains. The Algonquin Indians on the shores of the Lake were terrified, for they knew that a storm like this could only be the work of an angry god.
Nanabozho in the flood. (Illustration by R.C. Armour, from his book North American Indian Fairy Tales, Folklore and Legends, 1905) ( Public Domain )
When the weather finally calmed, the two white traders were dead and the Sioux scout was left huddled in his canoe, babbling like a madman. Moreover, where once had been a wide opening to the bay, now there was a large stone blocking the entrance. It was Nanabozho, lying on his back to block the bay, arms neatly folded across his chest. He had vanished, just has he had foretold would happen if ever the Whiteman knew about the silver mine. The mine itself was submerged under Nanabozho’s foot. The Ojibwa, able to read the signs, abandoned their silver works and thanked Nanabozho for the time they had been allowed to access the mine.
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Aerial view of Sleeping Giant ( CC BY-SA 3.0 )
Yet the Whiteman knows no such restraint. Mad with greed, he seeks to extract the precious ore from the Bay even to this day. Yet anyone who tries to go down the mineshaft is soon met with the flooding waters of the tides. Many have died in the attempt. Even modern efforts to pump the water out of the shaft have failed. No silver has been extracted from the Sleeping Giant’s Silver Islet ever since.
Top image: Sleeping Giant ( CC BY-SA 3.0 ), Plains Ojibwe performing a snowshoe dance. By George Catlin ( Public Domain )
Bélanger, Claude. "Nanabozho Indian Story of the Creation."L’Encyclopédie De L’histoire Du Québec / The Quebec History Encyclopedia. Marianopolis College, 2004. Web. 15 July 2016. http://faculty.marianopolis.edu/c.belanger/quebechistory/encyclopedia/NanabozhoIndianstoryofthecreation.htm
First People - The Legends. "The Sleeping Giant: An Ojibwa Legend."Native American Indian Legends. The First People, 2016. Web. 15 July 2016. http://www.firstpeople.us/FP-Html-Legends/TheSleepingGiant-Ojibwa.html
Kaminski, June. "Gichigami." Chi Mandoo. Great Spirit of Anishinabe Ojibwa Ancestors, 2008. Web. http://www.chi-manidoo.com/gichigami2.html
Tourism Board of Thunder Bay. "The Sleeping Giant." The Sleeping Giant. The City of Thunder Bay, 2016. Web. 15 July 2016. http://www.thunderbay.ca/Visiting/Beyond_The_City_Lights/About_Thunder_Bay_and_Region/local_legends/sleeping_giant.htm
A little bit of research willeasilydebunk most of what you said, but the biggest take-away is to not lump all natives in the same basket. Your comments reflect a serious lack of knowledge about native Americans. !. There is no evidence of cannibalism in North America, only Central and South. 2. The population of North Americ has beenestimated at betweeen 30 and 40 million prior to European incursion 3. As an isolated people they had never been exposed to smallpox, which is estimated to have reduced the population to approximately 10 million.
Your labeling as “garbage people” is diisgusting and de-humanizing. Many Natives have made valuable contributions, such as General Lee (a military rank, not a name), a full-blood indian who served under George Washington and fought the British, for just one example. You should research the accomplishments of Chief Pontiac, Pocahantas or Sacajewa, and apologize for your bigoted slurs.
they were very peaceful, what with eating human flesh and all. We need to stop the trope of blaming the settlers for spreading diseases, diseases they thought were caused by an imbalance of the “humors” of the body, without the slightest clue of what microbes were.
The island of java has 50% of the population of the US with 5% of the land size. If the natives which numbered no more than 10 million couldn’t share land they didn’t own and that was as sparsely populated as greenland with people who didn’t mind sharing it, who just wanted to live on their own away from the tyrannical monarchies of Europe to govern themselves, that tells me they were garbage humans.
Also if the native populations completely crumbled with the introduction of a few people coming to live here, then its a surprise they were able to survive at all in the first place. Not our problem you suck at living and destroyed yourself with “firewater”.
I agree with Derek about the possibility (near certainly) of Phonecians mining the copper of Isle Royal. That probably fueled the Bronze Age of the Old World. However, as to the silver, it is quite often found in proximity with copper, so that part of this legend is not so far-fetched.
I am Anishinabe and i live at the foot of ''The Sleeping Giant' on Fort William First Nation. We have something called the 'Three Fire Council'; those elders over see the teachings contained in the 'three fire prophecy'. The teachings contained there-in speak of a time called 'the world turning over". From where those elders sit, we are in those times today.
The Sleeping Giant is part of 'three fire prophecy'.
Note the Sleeping Giant has no Gender; despite attempts to assign one on several different historical occasions. In fact, if a person stands on the south side of the Bay, the Giant has Female physical attributes (breasts, smaller head). In the middle of the Bay facing East, It takes on masculine features (bigger head, larger flat chest). At the North end of the Bay, the female attributes return.
Continuing; The three fires prophecy speaks of a time when men will be 'challenged'' to bring their feminine energies into a greater balance; women, vice versa. The Sleeping Giant functions as a calendar, a teaching tool and reminder of an old truth. That being, one of our greatest challenge in this life is to balance the male and female energies (only because all human beings are women at conception, and gender is chosen later). Again, and in our humble opinion, these are those days.
Another 'hypothetical' fact, The Sleeping Giant is directly online with the Global Grid (see article @ Graham Hancock website, for confirmation RE: Nazca Lines).
I wish i could share more, and as a 'traditional knowledge keeper' in the community have been given permission to do that by the elders, but the requirement for here is to keep it short.
During the time of 'the world turning over', the prophecies tell us to share our teachings - this is my attempt to do that. Please be well. Miniiwaniigoshii Benashii (Happy Bird); AKA Robert.
the large island nearby Thunder Bay, known in Ojibwa/Chippewa legend as "the Sleeping Giant", is now known as "the Isle Royale National Park", that was scooped by the United States and is now part of the Keweenaw County in the state of Michigan.
(Isle Royale was given to the United States by the 1783 treaty with Great Britain, but the British remained in control until after the War of 1812, while the Ojibwa peoples considered the island to be their territory. The Ojibwa were later manipulated to cede the island to the U.S. in the 1842 Treaty of La Pointe.)
In prehistoric times, large quantities of copper were mined on Isle Royale and the nearby Keweenaw Peninsula. The region is scarred by ancient mine pits and trenches up to 20 feet deep. Carbon-14 testing of wood remains found in sockets of copper artifacts indicates that they are at least 5700 years old. In Prehistoric Copper Mining in the Lake Superior Region, published in 1961, Drier and Du Temple estimated that over 750,000 tons of copper had been mined from the region.
there is geological evidence that later than four thousand years ago, (back almost 13,000 years to the event that caused the resurgence of the last ice age for another 1,400 years, (referred to as "the Younger Dryas impact hypothesis"), Lake Superior had a much higher water level. it then would have been possible, 4000 to 6000 years ago, to sail from Lake Superior down the mouth of the St. Croix River, adjacent the contemporary city of Duluth, to the Missouri River and down the Mississippi River to the Gulf of Mexico.
so, legends of Phoenician traders, in search of copper and tin to make bronze, traveling to Lake Superior, between 4000 and 6000 years ago, is not far-fetched. geologists claim the massive quantities of copper ore taken from both the ancient Isle Royale mines and the adjacent Keweenaw Peninsula mines had the most pure copper ore of anywhere else in the world. this would definitely have motivated the Phoenician traders to keep coming back.
the Ojibwa/Chippewa have steadfastly claimed ancient stories of fleeing south after a comet collided with the ice in northern Canada. this event was responsible for massive flooding that caused the creation of the Great Lakes and the various river systems that drained them into the Gulf of Mexico and the Atlantic ocean. they also maintain ancient stories of tall bearded red-haired men who later came in large boats in search of metal. it was these strangers, not the Ojibwa, who were responsible for the mining, though the Ojibwa always valued copper that they found randomly.
however, regards the above mentioned, "The Native American Legend of the Sleeping Giant and the Whiteman", silver was never mined on either Isle Royale or the Keweenaw Peninsula. this story is a fictionalized version of a much older story.