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King Arthur monument in Tintagel, Cornwall.(left), Excalibur in Brocéliande Forest, Brittany, France.(right)

Has the King Arthur Gene Been Traced?

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If stories of King Arthur and his knights are based on real people their DNA markers should still be with us today. New DNA research has perhaps found the King Arthur gene.

The Genetic Lead

R1b-L513 is a DNA Celtic tribal marker just discovered in January 2011.  Now, Family Tree DNA (FTDNA) from Houston, Texas with lead researcher Mike Walsh, have confirmed this DNA strand connecting men’s Y DNA Chromosome pattern with about 400 ancestral families who were related to each other from around 500 to 1200 AD.

When matching DNA marker R1b-L513 with surname heraldry, one gets this remarkable pattern of symbols.  This is but a small sample of 400, R1b-L513 surname family coat of arms dominating this DNA group.

Some of the coats of arms belonging to the 400 ancestral Celtic families.

Some of the coats of arms belonging to the 400 ancestral Celtic families.Coat of arms sources for Cook, Moody, Miller, Lyons, Patton, Henderson, Garvey, Beatty, Duff, Taylor, Ward, Nicholson, and Sears are from englishgathering.co.uk; Hay is from Scotclans.com; Campbell is from The General Armory;  Jones is from Pinterest.ca; Short is from Americancoatofarms.com; Tiernan, Elwood, McCool and Rafferty are from Ireland101.com.  Gamble is from thetreemarker.com; St. Clair and Warenne is from commons.wikimedia.org; Abbot is from Mikeclark.com; Edwards is from American Heraldry Society; Walsh is from Cheshire Heraldry; Gardner is from Redbubble.com; Williams is from The-red-thread.net; and Coffey is from Burk’s General Armory.

A Tribal Tale

This writer’s ebook, The Tribe Within found on Smashwords.com, suggests King Arthur’s story is a tribal one going back centuries when Rome was conquering northern France around 50 BC.  One tribe affected were seafarers called the Veneti (pronounced Weneti).  After a war with Julius Caesar which almost annihilated them, the Veneti left for Ireland.  What connects them together is their tribal symbol above and DNA. 

Coinciding with Geoffrey of Monmouth’s account of King Arthur is a forgotten story from early 6 th Century Brittany.  This tale begins in 410 AD.  While Rome’s army is retreating from Britain, an unknown Christian monk opens a university: Cor Tewdws (College of Theodosius).  

Cor Tewdws has seven great halls, over 400 houses, and more than 2,200 students attending annually before Vikings destroy it in 987 AD.  Engraved Celtic stones placed at each great hall’s entrance mark individual tribes and still can be seen at the ruins today in LLantwit Major, Glamorgan, Wales.  According to the Welsh Triad, around 500 AD Cor Tewdws’ Headmaster is St. Illtud, a “cousin” of King Arthur. 

The Celtic Stones from Cor Tewdws, at St Illtud, Llantwit Major, Glamorgan, Wales.

The Celtic Stones from Cor Tewdws, at St Illtud, Llantwit Major, Glamorgan, Wales. ( CC BY-SA 2.0 )

This writer believes in the early 6 th Century Cor Tewdws’ mission was to re-unite seven tribes of pre-Roman Brittany [Osismi, Unelli, Curiosolitae, Armoricani, Namnetes and Redones (all suspect DNA Tribe R1b-DF41) then found in Cornwall and Devon, England] and Veneti (R1b-L513) and send them on a quest to reclaim their ancestral lands in Brittany, France.

Evidence from Saint Padarn’s Life

One monk is assigned to recruit the Veneti. The Life of Saint Padarn is a collection of short stories written several hundred years after this monk’s death, found at www.maryjones.us/ctexts/padarn.html .  By assessing the names recorded from the monk’s travels, doing independent research, and incorporating overlapping DNA results, a combination of Veneti sub-tribes and surnames start to emerge.  The dots start to connect revealing a lost history which this writer believes is the historical background to what later became the basis for King Arthur’s mythology.

St. Padarn displays same black on white symbols found on most R1b-L513 coat of arms centuries before Bretons claim it as their own.

St. Padarn displays same black on white symbols found on most R1b-L513 coat of arms centuries before Bretons claim it as their own. Image: ( CC BY-SA 3.0 )

Padarn’s search takes him to seven kingdoms. Padarn’s first visit is to Brycheiniog in Wales where King Caradoc Freichfras is named in Life of St. Padarn. The Pritchard surname is first recorded in 1521 with the name David Aprycharde, in the Oxford University Register.  The surname derives from “son of” (or in Welsh, “Ap”) Richard.  According to Hausegenealogy.com, his ancestry can be traced to Gwenllian, daughter of Brychan whose Dáirine tribe was from Ireland. 

Gwenllian’s son is Caradoc Freichfras.  In Life of St. Padarn , Caradoc becomes king of Broërec, Brittany.  Caradoc’s family continue in Wales while a new line starts in Brittany which would eventually become Wilson.

Coat of arms of Pritchard (left) displaying Veneti symbols;  reverse of Walkenline de Ferrers’ coat of arms (right), father of Henri de Ferres Breton-Norman-English ancestry who will eventually take the name of Wilson. Both Pritchard and Wilson are related before 500 AD [Both are from the same branch of R1b-L513].

Coat of arms of Pritchard (left) displaying Veneti symbols;  reverse of Walkenline de Ferrers’ coat of arms (right), father of Henri de Ferres Breton-Norman-English ancestry who will eventually take the name of Wilson. Both Pritchard and Wilson are related before 500 AD [Both are from the same branch of R1b-L513]. Pritchard coat of arms source: Englishgathering.co.uk and de Ferrers’ Source: C ommons.wikimedia.org

According to Welsh studies another Dáirine kingdom is Dyfed where King Tryffin Ab Aled Brosc resides around 500 AD.   Brosc’s lineage (according to Wales Genealogy records) produces the family name of Phillips [R1b-L513].  Phillips families are directly related to House of Aubigny of Brittany which develop Breton surnames. 

Phillips (Welsh)   D’Aubigny (Breton)

Phillips (Welsh)   D’Aubigny (Breton)

(Pillips source: Heritage Registry Genealogy; D’Aubigny source: CC BY-SA 4.0 )

A Welsh Arthurian Connection

Padarn then encounters the Venicones of North Wales.  Padarn is not able to convert King Owain Ddantgwyn (Whitetooth) of Gwynedd to Christianity, but he is allowed to enroll Prince Maelgwyn to Cor Tewdws.  Maelgwyn is named directly in Life of St. Padarn (and spelt “Maelgwn”) as the next King of the Northern Britons.   Owain’s wife is Guenevere Lodegreaunce.  Maelgwyn is also associated with the Arthur legend.    

Left; coat of arms of Owen Tudor, (grandfather of Henry Tudor (King Henry VII – Veneti symbols on his coat. Source: CC BY-SA 3.0).  The Tudor house of Wales is said to have originated with King Owain’s line. The family name of Tudor is similar to a lost university in Wales. Right; Ancestry.ca also associates Ross (Breton) and Rose (Welsh) families with Tudor.  Both Ross/Rose are R1b-L513.

Left; coat of arms of Owen Tudor, (grandfather of Henry Tudor (King Henry VII – Veneti symbols on his coat. Source: CC BY-SA 3.0 ).  The Tudor house of Wales is said to have originated with King Owain’s line. The family name of Tudor is similar to a lost university in Wales. Right; Ancestry.ca also associates Ross (Breton) and Rose (Welsh) families with Tudor.  Both Ross/Rose are R1b-L513. (Coat or arms source: Scotclans.com)

In Padarn’s story, he travels to the land of Agam’s Cross where he overcomes Graban (as it is spelt).  This perhaps refers to Dál Riata King Gabrán mac Domangairt in what is now County Antrim, Ireland.  FTDNA Clan Donald’s Mark MacDonald first identified R1b-L513 as Dalriada signatures. This group established the Scottish kingdom of Dalriada in 470 AD.  About a third of 400 family names have been identified as R1b-L513 Dalriadan.  

Left; Ferguson crest, one of many Dál Riata R1b-L513 families.  Note Veneti symbols at the base of the crown. Right; Dalriada flag represented in both Clans Campbell and MacMhathain (Matheson) [both R1b-L513].

Left; Ferguson crest, one of many Dál Riata R1b-L513 families.  Note Veneti symbols at the base of the crown. Right; Dalriada flag represented in both Clans Campbell and MacMhathain (Matheson) [both R1b-L513]. Sources: Scotsconnection.com

Another name from Padarn’s tale, Terillan, is found in Irish Annals as King Tighearnán Sea llachan who is from a north-west Irish kingdom called Bréifne which display the same symbols and follows the same DNA patterns from Ireland to Brittany.

Following the same DNA markers, St. Padarn’s 7 th encounter is with Corcu Loígde, a small kingdom on Ireland’s southern edge.  They pay no tribute to the larger Osraige Kingdom.  They are a branch of Dáirine.  This writer believes the “Dáire” name comes from Veneti’s capital city of Darioritum in Brittany, France as told by Julius Caesar.  According to Táin Bó Flidais , this group is one of three warrior-tribes of Ireland.

Does St. Padarn, DNA, and heraldry bring us to the Legendary King Arthur?

Irish Annals states Corcu Loígde’s king is Eochaid Apthach.  Padarn’s tale speaks of one final adversary: a tyrant called Arthur who later will become a great admirer of Padarn.  In another of Padarn’s stories the name Eithir map Arthat (in Welsh) appears.  A surname traced from the 6 th Century from Corcu Loígde’s sub-tribe from Irish Annals is Mac Giolla Chiarain.  This name will evolve to become Herron [R1b-L513].

Both Herron

Both Herron (source: Sandisulivan.com) and Hamilton (Source: Englishgathering.co.uk) family names are related R1b-L513 before 500 AD.  Hamilton family research reveals it is of Breton-Norman-Scottish ancestry.  Hamilton too has Veneti symbols inside the stars on its coat of arms.

DNA evidence suggests Veneti warriors along with other soldiers of kingdoms Cornwall and Devon, England “migrate” to what is now Brittany.  This “Briton” force is a multi-national, Christian army re-claiming their ancestral territory.

In Padarn’s story Arthur traversed the countries on each side .  Historians say this “migration” is the result of Britons fleeing Saxon invasion.  However, Gary German at the Centre de Recherche Bretonne et Celtique says that’s not true.  German states that according to three separate studies, these peoples were not fleeing Anglo-Saxons as is so often repeated in history books but were, in fact, invading Brittany. 

According to One World Tree, Myfamily.com and Ancestry.com, Nominoë’s line, Brittany’s first king, goes back to Bors and in 520 AD, Lancelot appears from his lineage.  Nominoë’s ancestry would create the House of Dol in Brittany and later House of Stewart [R1b-L513] in Scotland.

But what surname comes closest to Eochaid Apthach, King of the Corcu Loigde ... King Arthur? As in King Arthur’s tale, his line ends with him. Yet, his brother, Duach, is recorded in two Irish sources:  the  Book of Ballymote  and the Book of Lecan. Both were compiled about 1400 AD.  From the pedigree chart, next to Eochaid’s name in red, the reader follows the right side of Duach’s family tree to a modern name which may send shivers down the spine.  The modern name of Kennedy emerges.  This name is another R1b-L513 family name.

Top image: King Arthur monument in Tintagel, Cornwall.(left) (Source: CC0), Excalibur in Brocéliande Forest, Brittany, France.(right)(Source: ( CC0)

By Anthony Murphy Barrett

This writer’s ebook, The Tribe Within can be purchased from Amazon HERE:

Comments

The story of Arthur is probably more to do with Christianity. Converting by the sword to the teachings of a man who said "He who lives by the sword will die by the sword"

King Arthur is claimed by every Celtic tradition as an idea of fellowship, peace and harmony where the Arts and Romance can flourish. Then greed enters the equation and inheritance, forced marriage and betrayal. Violence breakd out and only those forswearing marriage and wealth can attain bliss.

Maybe all the Arthurs existed for a while at different times in the 'dark ages', and the bloodlines persist, but the memory of goodness unselfishness and sharing also comes down to us in stories, poems and songs.

Christianity is a good way, but so are others and sharing good beliefs instead of trampling them is a good way to move forward.

There is no mention of a King Arthur in any early written history. .A contemporary history was written in the 6th by a British Monk named Gildas reporting on a battle at Mt. Badon but there is no mention of anyone named Arthur. In a history written by a Welsh monk named Nennius he mentions a warlord named Arthur in his recording of the wars against the Anglo Saxons in a story about a battle in the 6th century. This history wasn't written until 300 years later in the 9th century with there being no other histories during this time frame. The first mention of a King named Arthur was in a book written by Geoffrey of Monmouth in the 12th century another 3 centuries later. This history titled "The Kings of Britain" after research in the 16th century has been described as more fiction than history.
Lancelot, the Knight of the Cart was mentioned prominently for the 1st time in a French Poem by Chretien de Troyes and also included the first mention of the romance between Lancelot and Guinevere. It was written considerably later than Geoffrey of Monmouth's story
Sorry if knowing all that takes the fun out of this story. I highly recommend "The Warlords Chronicle" a trilogy written as a mixture of historical fiction, which accurately describes the life style of that era, and the Arthurian mythology. The author, Bernard Cromwell is famous as the author of "The Saxon" series that is the basis for the Netflix series "The Last Kingdom" Very much fun.

And did those feet in ancient times? is what this is really all about. This legend persists precisely because The Round Table and the 12 Knights and Arthur are a parallel creation to the history of Christ, The Last Supper and the 12 Apostles. Nothing to do with DNA or Wales, necessarily, as you can find their old HQ variously in Cornwall, Glastonbury and a site whose name I forget in Brittany, where I was taken once by a friend: the Forest of Broceliande, as well as Arthur's court in Wales in Caerleon, Brittany is stacked with places they are alleged to have hung out, killed Black Knights, been entranced by Viviane (Merlin), and imprisoned forever by her in a castle. And this the apprentice Viviane turning on her Master, Merlin (Jesus?) is alleged to have taken place by a fountain, celebrated according to Hersart de Villemarque, even until 1835 (Contes des Anciens Bretons) by pilgrimages to that fountain with crucifixes and banners to pray for rain.
"OtherArthurian legends more famous than Owein have left their traces in the Foret de Paimpoint. Between Beignon and Phelan-le-Grand the road crosses the little River Aff at the Pont de Secret, where Queen Guinevere confessed her love to Sir Lancelot; while all the knights are gathered together in the small church at Trehorenteuc, in a large and rather crude painting, which shows the Holy Grail appearing to the startled King Arthur and the assembled company". Brittany and the Bretons, Keth Spence , Gollancz 1978.
So you see that the Chretien de Troyes verses predate by centuries any British claims to Arthur, and were plagiarized sucessfully by our own beloved Sir Arthur Malory via the Mabinogion etc.
DNA? very unlikely as there is no way to actually pinpoint the original source of the stories nor the people who inhabited them.
And did those feet in ancient time,
Walk upon England's mountains green?
And was the holy lamb of god
On England's pleasant pastures seen?

Note the question marks please!

King Art was a poser emmulator and not TD Red Branch!

King Art was a poser emmulator and not TD Red Branch!

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