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Hanuman kneeling with tail encircling Rama and Sita in bed

The Sky, the Sun & the King: Mischievous and Divine Monkeys in Asian Myth

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For the past few thousand years, the Indian Epic Ramayana has been among the most important literary and oral texts of South and Southeast Asia. Every autumn, Lord Rama's victory over the demon king Ravana is celebrated through plays and dances in towns and villages across India. The central theme of the Ramayana is the victory of good over evil. Lord Rama’s serenity in the face of success and tragedy is viewed as the very example of dharma. In fact, Lord Rama is considered to be an ideal role model. He enjoyed life yet was detached from earthly desires, and he was kind and just to everyone - even to those who opposed him.

Putting himself in the service of Rama is the divine monkey Hanuman who is a hero in his own right. Stories of Hanuman’s heroic deeds have been passed down through generations for thousands of years.

Hanuman, The Divine Monkey

Hanuman, The Divine Monkey ( Public Domain )

The original Ramayana arrived to Southeast Asia from India along with Hinduism, but its retelling there also suggests Buddhist influence. Intricate carvings on the walls of Angkor Wat depict a scene from the Ramayana date back nearly a millennium. Statues of the heroes were worshiped in temple sanctuaries, akin to the wall paintings at Cambodia's Royal Palace and Wat Bo.

Buddhist monks in front of the Angkor Wat.

Buddhist monks in front of the Angkor Wat. ( CC BY 2.0 )

In this period, Hanuman became a godlike figure in Cambodia history, featuring predominantly in the Cambodian epic poem Reamker (“Glory of Rama”), based on the Sanskrit's Ramayana epic. In his depictions in Thailand, Hanuman appears wearing a crown on his head and armor to protect himself from demons. These depictions not only highlight the importance of Hanuman in South and Southeast Asian mythology, but also reintroduce the ancient and far-reaching symbols he represents - symbols that reach many cultures from Ancient East Asia to South America.

The Birth, Life and Heroic Deeds of Hanuman

Anjana was an apsara - a female spirit of the clouds and waters in Hindu and Buddhist mythology - who was reborn on earth as a monkey due to a curse. She married Kesari, a monkey king. Longing for a child, Anjana and Kesari performed intense prayers to Shiva for twelve long years. Pleased with the couple’s devotion, Shiva granted them a son, Hanuman, the incarnation of Shiva himself. This, of course, is only one version of the legend of the birth of Hanuman.

Apsaras dance taken from the 12th-century Bayon temple at Angkor in Cambodia.

Apsaras dance taken from the 12th-century Bayon temple at Angkor in Cambodia. ( Public Domain )

A more famous legend is that although Hanuman was known as the son of monkey King Kesari and apsara Anjana, he was actually the son of Vayu, the god of wind. One day, Anjana was roaming in the hills when Vayu saw her and became captivated by her beauty. She willingly submitted to Vayu’s advances and, as a result of this union, Hanuman was born. Like his divine father, Hanuman had the powers to fly and reach any part of the earth.

Lord Hanuman

Lord Hanuman (Himalayan Academy Publications, Kapaa, Kauai, Hawaii/ CC BY-SA 2.5 )

These special abilities on a young child, understandably, made little Hanuman very mischievous. As a child, Hanuman flew up to catch the sun and angered the king of heavens, Indra. Indra threw his thunderbolt at Hanuman and broke his jaw – an event which led to his name “Hanuman”, which came from the Sanskrit words Hanu ("jaw") and - man (or -mant, "prominent" or "disfigured"). Therefore, his name means “the one with prominent or disfigured jaw”.

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Top Image: Hanuman kneeling with tail encircling Rama and Sita in bed (Wellcome Images/ CC BY 4.0 )

By Martini Fisher

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