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Ritual and Magic in Egypt

Magic and superstition in ancient Egypt

On a grey November day in London’s Hyde Park we passed beneath a cluster of leafless trees, their skeletal branches alive with the chatter of hundreds of starlings. Suddenly, the birds fell silent. A long moment passed. And then with a single hum they rose as one body and took flight. We were amazed at the uncanny unison of the flock, alerted by a signal undetectable to us that had pulled them as if by a magnet from the bare branches.

The delight we felt at this wild display would have been denied to an ancient Egyptian. Not because they didn’t appreciate the wonders of nature - they were keen observers of the world around them – but their attitude to birds in flight was thickly layered with superstition and legend. They saw the simultaneous movement of a flock as evidence of control by an invisible, evil, force. They used cruel ‘throwsticks’ to break up the flocks; weapons that symbolized the victory of order over chaos. Convinced that imperceptible forces of evil might destroy the peace as suddenly and ruthlessly as a crocodile lunges from calm water to drag an unwary bather to his death, they lived in constant fear that could only be abated with ritual and magic.

Hunting birds with a throwing stick

Hunting birds with a throwing stick. Image source .

The startling visions in Alfred Hitchcock’s classic, The Birds , would have disturbed an Egyptian’s soul. The image of thousands of birds possessed by an invisible, malicious force would speak directly to their greatest fear – that chaos could overwhelm the fragile universe at any time unless kept at bay by the force of magical ritual.

Ancient Egyptians would have been horrified by the depictions of chaos shown on a modern movie screen. The evil enacted in The Mummy or The Scorpion King would be deeply shocking to them. The mere process of representing an idea, whether benign or malevolent, through words, dance, music or drama was considered tantamount to making it a reality. The primary purpose of art was not entertainment. The creative process, in all its manifestations, was respected because it was considered part and parcel of the formative magic that brought the world into existence. The idea of carelessly conjuring up movie screen size images of evil would be considered reckless, to say the least. To represent evil, even in art, was to enhance its power. When it was absolutely necessary to depict malevolent gods care was always taken to minimize their size. They must never be given more power than they already possessed by allowing the perception to prevail that they were larger than life.

Our currently popular vampire movies would be more easily accepted. Combating demons with rituals and charms was regarded as a natural undertaking. Indeed, the custom of wearing foul-smelling garlic necklaces to ward off an enemy originated in Egypt. The shape of the garlic clove was reminiscent of a demon’s fang. Egyptian magic fought like with like.

The Priest/Magician

In the twenty-first century magic, science, religion and mythology could not be more separate entities. Each is a distinct specialty. Each offers its own ‘experts’ and practitioners who jealously guard the gates to their individual secrets. The modern magician is more showman than storyteller. His stories are rudimentary compared to those of his predecessors. In contrast, in ancient Egypt the priest and the magician received the same education. They studied the same myths and called upon the same gods and goddesses in their magic. Priest and magician were, in fact, the same person. When they performed ceremonies and cast spells they assumed both roles simultaneously.

Amenhotep, high priest of Amun, and Ramses IX

Amenhotep, high priest of Amun, and Ramses IX - Wall relief on second axis, Karnak temple of Amun-Ra, Egypt. Image source: Wikipedia

These roles were only differentiated by whom they served. When they attended to the royal family, especially the Pharaoh, they were esteemed as priests and entrusted to perform critical rituals considered essential for the preservation of the Kingdom. These duties emphasized what might be called 'calendar magic'; magic performed at specific times of the day and on special days of the year. When these same priests served the general public they assumed the role of magician. But the same deities were invoked and the same rituals carried out as those enacted in the splendour of the royal temples.

In short, the magician was a priest in private practice.

Ancient magicians played an integral part in orthodox religion; casting spells to protect the royal family as they practiced their consciously optimistic profession. Although it was accepted that evil would never be conquered, this depressing reality was balanced with the belief that the forces of darkness could be contained through careful ritual, ceremony and the discreet practice of the sacred secrets held by the esteemed court magicians. Nothing corrupt or degrading was allowed to stain these duties. The magician/priests were not judged by their glittering showmanship but by how well they served the purpose of goodwill and their Pharaoh and how successfully they brought prosperity to the land.

We still play with remnants of Egypt’s sophisticated religion. Every time we pierce our ears or indulge in a tattoo or spray a favorite perfume over our throat we are sharing a diluted hint of a culture that has haunted and fascinated us for thousands of years. The Egyptians believed that the ear was a particularly vulnerable organ; allowing demons easy entrance to capture the soul. Not many women realize as they choose a flattering pair of earrings at the jewelry counter that these sparkling pieces were invented by the Egyptians as amulets to deflect evil forces from entering the body. Powerful magicians were consulted to ensure that the appropriate design was selected to best deter the feared invaders. For those who couldn’t afford the elaborate dangling version, ear-piercing was considered better than nothing. And sweet smelling perfume was believed to attract good spirits in contrast to the foul odor of garlic that was used to ward off evil spirits.

Bes Amulet of protection on necklace

Bes Amulet of protection on necklace, from pit owned by First Prophet of Amun. Image source: Wikipedia

Tattoos were also part of a magician’s trade. As Geraldine Pinch writes in MAGIC IN ANCIENT EGYPT, “Early opponents of Christianity accused Jesus of having trained as a magician in Egypt and of working his miracles by means of magical tattoos acquired there.” [1]. The remnants of Egyptian magic are preserved whenever a modern-day showman uses masks, wands and sometimes lions, snakes and ‘ghosts’ in his or her act. Even the twenty-first century conjurer’s choice of a black costume would not have been out of place in ancient Egypt.

The prime suspect in our new book, KILLING MOSES, is the master magician, Reuel. As a young man he travelled to Egypt to learn his art where he reached the highest levels of his chosen profession.

Reuel was permitted to practice magic inside the sanctity of the royal court which meant that he was honoured as both priest and magician. Although he was a foreigner he was trusted to be accepted as a student of the elite practice of Egyptian magic which made him unique in a highly competitive and secret field. But Reuel had an agenda unknown by his esteemed tutors in the House of Life. The worldview and skills he embraced during the time he spent in this most dominant and mysterious of ancient civilizations formed the foundation of his plan to exact a brutal revenge nurtured by a lifetime of bitterness.

Reuel wielded his finely-honed skills of illusion, drama and terror with imagination and audacity. His obsession compelled him to commit a brazen history-changing crime when he murdered Moses on the Mountain of God.

We can all be deceived by a magician unless we know his trade secrets. By pulling back the curtain and revealing the manipulations behind the scenes we can watch a master magician when he weaves his deadly spell.

This article is excerpted from Rand & Rose Flem-Ath’s new book, KILLING MOSES .

Featured image: A priestess performing a ceremony. ‘The Obsequies of an Egyptian Cat’ by John Reinhard Weguelin. Image source: Wikimedia

[1] Geraldine Pinch, MAGIC IN ANCIENT EGYPT

By Rose Flem-Ath

Comments

I am interested in the past

The Torah is pretty ambiguous regarding Reuel/Jethro/Hobab. Rabbinical literature mentions an encounter with pharaoh when called to advise him, along with 2 other obscure characters, on the massacre of the Hebrew firstborn. Nothing more. It would be lovely if we could have some graciously submitted, credible, referenced source material, to back up what appears to be the lynchpin claim for the book. It might even serve to whet our appetite to buy it!

angieblackmon's picture

This article gives a wonderful explanation of magician and priest. I can already hear myself citing this source in an argument! :) But seriously, I'm happy to be keeping the ear piercing tradition alive!

love, light and blessings

AB

as long as men search the mystery, they will never find it, because it is inside woman and she will be the one to unravel all

  Geraldine Pinch writes in MAGIC IN ANCIENT EGYPT, “Early opponents of Christianity accused Jesus of having trained as a magician in Egypt...”  – As do modern opponents of Christianity; opponents who are of the talmudical & rabbinical tradition, as do statements from some ancient & recent editions of the Babylonian Talmud indicate.

  (I have no interest in creating dissent amongst those Christians of today (who might take offense at such a claim) causing them to be against the adherents of Rabbinic Judaism; I am merely stating a little known fact that is hardly ever mentioned in the field of comparative religion that the average Christian and/or non-Judaic person very rarely has knowledge of..(or even modern day adherents to Liberal or Reform Judaism)  

Alt+MAlt+N

derek gabriel

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