The Enigma of the Thracians and the Orpheus Myth
The passage of the millennia has brought us traces of ancient civilizations that shone enough to make their cultural glimpses last through the ages. Humanity itself has featured in the art, culture, and funerary rites of these civilizations, so while from a mollusk we only find a trace of fossilized shell, from a human we find much more than just remains, we find pyramids, mounds, sculptures, coins, tools, weapons, scripts, treasures, houses, palaces, altars, and more.
All of this, in light of archaeology, allows us to know more about our ancestors. But for some of them, like the Thracians, what has been discovered barely casts a shadow over what is still unknown. There are many mysteries surrounding this ancient civilization that occupied what is now Bulgaria and some adjoining parts of Romania, Greece and Turkey.
In archaeological terms, evidence of civilization in Bulgarian lands date back thousands of years. Not coincidentally it was found in Provadia (Bulgaria) the oldest prehistoric city in Europe, dated between 4,700 BC and 4,200 BC, a fortified settlement of 350 inhabitants. On the other hand, we know that for years the world's oldest golden treasure was not found in Sumeria, nor in Egypt, nor in pre-Columbian America but in Varna (Bulgaria), and dates from 4,600 BC.
Provadia, Bulgaria. Photo source .
Scientists and archaeologists still harbor serious doubts about who the people were that mixed with the Thracians around 5,000 years ago, from which Thracian civilization itself would emerge. But it is known that there were some who came from the North to the Balkans with their livestock, finding a place with a bright and attractive culture. It was the intermingling between the local population and the new arrivals that allows us to talk today of the Thracians.
The Thracians are well-known for their exuberant fighting spirit; but the history of a population is not built only on its wars and the exploits of its soldiers and leaders, as it is usually read in encyclopaedias and history books. Spread across Southeast Europe were groups of men and women who were highly skilled in working with refined metals, who were followers of a delicate mystique that worshiped the mother goddess, and who had complex funerary rituals immersed in symbolism.
There are many puzzles that arise when we investigate the ancient Thracians. For example, they had a rare ability for discovering and extracting natural deposits without harming nature. Archaeologists and anthropologists continue to be surprised by the kinds of advanced technological practices that the Thracians were using. If, as some scholars believe, they were intermingling with the people who inhabited Bulgarian lands since ancient times, they presumably exchanged knowledge, and their wisdom swelled as they incorporated the skills, practices, and information of the other culture.
So what mysteries remain from the first Thracians over 5,000 years ago? Although we know of some Thracian names and words, apparently they lacked their own alphabet and came to use Greek and Latin characters to perform certain inscriptions. However, this Indo-European language spoken by the Thracians is still a mystery and no one has been able to decipher it... yet. Some bilingual inscriptions in Greek characters written in ancient Greek and Thracian that were discovered in northern Greece could perhaps shed some light in helping to decipher the contents of the Thracians texts, something that certainly would reveal important information about the people of whom we still know hardly anything.
Journey to the Past
The Thracian burial rite is one of the most compelling evidences of belief in the afterlife and immortality of the soul. The Valley of the Thracian Kings is in the region of Kazanlak, where we can find several grave-mounds, making this area a real route of the funeral ritual (over 500 burial hills). We are in the realm of the Odrisios (fifth century to the fourth century BC), ruled by the King III Seuthes. Their mounds did not reach the colossal size of the pyramids of Egypt, but the Thracian funeral process had many things in common with the Egyptian one, not least the idea of resurrection and an afterlife. We drove to the ancient necropolis of the city of Seuthes III, called in those days Seuthopolis and headed to the mound-tomb of the King himself.
Valley of the Thracian Kings. Credit: Rumen Kocev
The remains of Seuthes III were buried with his horse and his weapons, and a bronze statue of his own image that had been placed in a special chamber of the tomb, according to the Orphic funeral practices. Thus, we are reminded of Iberian funerary rituals in which the warrior was buried with his weapons but placed in a way that neutralized them, rendering them completely unusable. Why? The texts of the ancient Greek geographer and historian Herodotus shed light on this mystery. He claimed that whatever was destroyed or made unusable during funeral rites would become useful for the afterlife. The logic of this philosophy is overwhelming and beautiful, from my point of view. If the human being whose life was destroyed with the advent of death, was meant to revive in the Hereafter, so the objects had to ‘die’ to revive again. Death was considered to be the beginning of a new life. In this passage, the spirit of the deceased travelled to reach the heavenly abode where they would stay. On this trip, they needed to carry everything they would need.