Bust of Euripides. Marble, Roman copy after a Greek original from ca. 330 BC. Codex Hierosolymitanus Sancti Sepulcri 36, p. 539.

Overwriting Euripides: Hidden Classical Texts Were Washed Over in Medieval Times

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The idea to reduce, re-use, and recycle is not a modern phenomenon. Over the last few years, there have been several instances in which scientists and historians have found ancient texts being written over by later generations. One interesting example came to light through analysis of a medieval document with multispectral imaging. Scientists using this technology were able recover text hidden below the words from the Middle Ages. What they found provides new insight on philosophical education in late antiquity.

The more recent writing in the text is the Prophetic Books of the Greek Old Testament from the 13th century. However, there are words below that - writing by the ancient Greek writer Euripides surrounded by ancient annotations, and a commentary on Aristotle by an unknown author which dates back to the 5th century.

Illustration of a European scribe, Jean Miélot, at work.

Illustration of a European scribe, Jean Miélot, at work. ( Public Domain )

Euripides was a tragedian in classical Athens who lived between 480 – 406 BC. He wrote at least 92 plays, but only 18 or 19 have remained intact until today. His works were the basis of ancient literary education in the Hellenistic Age. In fact, some of his theatrical innovations can even be seen in modern drama; such as depicting mythical heroes as if they were ordinary people in extraordinary circumstances. During his lifetime, Euripides was compared to Socrates because both were viewed as leaders of a decadent intellectualism. Euripides’ final years differed from those of Socrates, however, as he apparently chose a voluntary exile in old age – perhaps eventually dying in Macedonia.

Bust of Euripides; frontispiece for ‘The Plays of Euripides’ (1910)

Bust of Euripides; frontispiece for ‘The Plays of Euripides’ (1910). (Public Domain )

Euripides original writings were clearly separated from the 13th century upper layer of text by a team of researchers from the Universities of Göttingen and Bologna. That section of the text is located at the library of the Greek Orthodox Patriarchate in Jerusalem. The commentary on Aristotle’s work is at the National Library of France in Paris.

Head of the research project, Felix Albrecht from Göttingen University’s Faculty of Theology, said “The manuscript in Jerusalem is one of the most significant witnesses to Euripides’ work.” The text in Paris has high quality drawings which provide insight on the textual tradition of philosophical commentaries. Dr. Chiara Faraggiana di Sarzana from Bologna University discovered that text, and explained its importance, “The discovery of this work is of inestimable value for the history of philosophical education in the late antiquity.”

Collectively, this research has been called the Palamedes Project. The goal of the work has been to provide a legible form of the two important manuscripts featuring the newly discovered and unexplored Greek texts through use of the latest technology.

Codex Hierosolymitanus Sancti Sepulcri 36, p. 539

Codex Hierosolymitanus Sancti Sepulcri 36, p. 539. (Palamedes 2013 )

Top Image: Bust of Euripides. Marble, Roman copy after a Greek original from ca. 330 BC. ( Public Domain ) Codex Hierosolymitanus Sancti Sepulcri 36, p. 539. ( Palamedes 2013 )

By April Holloway

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