John Haywood

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John Haywood

Educated at the universities of Lancaster, Cambridge and Copenhagen, Dr John Haywood is an expert on the history of Dark Age Europe. He is also the author of The New Atlas of World History, The Penguin Atlas of the Vikings, and The Great Migrations.

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From Finland to Newfoundland and Jelling to Jerusalem, follow in the wake of the Vikings―a transformative story of a people that begins with paganism and ends in Christendom.

In AD 800, the Scandinavians were just barbarians in longships. Though they held sway in the north, their power meant little more than the ability to pillage and plunder, which they did to bolster their status at home. But as these Norse warriors left their strongholds to trade, raid, and settle across wide areas of Europe, Asia, and the North Atlantic, their violent and predatory culture left a unique imprint on medieval history. The twist that no one predicted, however, was a much slower, insidious takeover than any the Vikings would execute, and by a turn of the tide, they themselves became its target. For as they made their mark on Europe, Europe made its mark on them. By the year 1200, what remained of the Vikings’ pagan origins floated beneath the surface and the strong, strange territories of the north had become a part of Latin Christendom.

Northmen is there to tell the tale, to pay homage to what was lost and celebrate what was won. Focusing on key events, including the sack of Lindisfarne in 793 and the Battle of Stamford Bridge in 1066, medieval history expert John Haywood recounts the saga of the Viking Age, from the creation of the world through to the dwindling years of halfhearted raids and elegiac storytelling in the thirteenth century. He does so with meticulous research, engaging narrative, and sensitivity for his subject, shedding light and blood along the way.

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The Vikings’ next step out into the Atlantic – the discovery and settlement of Iceland – is one of the best documented events of the Viking Age. Medieval Icelanders were fascinated by genealogy, not only because, as emigrants, they wanted to know where their families came from, but because such knowledge was essential when it came to establishing property rights. To begin with, family traditions about the settlement period were passed down orally from one generation to the next, but in the early twelfth century they were committed to writing in the two earliest works of Icelandic history, Landnámabók and Íslendingabók, both of which were written in the Old Norse language. Íslendingabók (‘The Book of the Icelanders’), a short chronicle