Geoffrey Brooks

In a recent article on the Vikings in South America, it was indicated how scientists had put forward an untenable theory to account for the presence in Chile of the Bundsö dogs from Denmark before Columbus. I was proposed that this had been done in order to protect the academic dogma that Columbus was first to the Americas. Similarly, this present report highlights a strange new omission that is evidence of a Viking visit to Madeira. Science now accepts as reasonable the probability that Vikings from Denmark and Schleswig reached the Atlantic island of Madeira. Such a voyage does not challenge the Columbus dogma directly. Accordingly, almost five hundred years before the voyage of Columbus, it would seem that Viking

Here is presented the widely dismissed account that probably sometime in the mid-11th century, Danish Vikings from Schleswig and the Danelaw (as ascertained from runic rock inscriptions) arrived at Santos in Brazil and proceeded inland to Paraguay. From a fortified hill near the Brazilian border, they occupied a defensive position for some part of two centuries, keeping watch on a nearby small mountain. It has been reported that in the 20th century, beneath the mountain under observation, was discovered a large area whose walls and roof are built of concrete unknown to science and cannot be opened but are believed to conceal a network of tunnels. The following unravels the story presented by just a few advocates, of Vikings in

The Untersberg is a great mountain straddling the Austro-German border opposite Salzburg. It was reputed in local legend to be the seat of the god Wotan and to be haunted. The Knights Templar of the region had their headquarters in Vienna and before the year 1222 never had a Komturei (a command post) near the mountain. The commander of a "section" returning from the crusades to Austria in 1220 received an apparition believed to be of the demi-goddess Isais at Nineveh, old Babylon, who instructed him to proceed to the Untersberg and erect a temple in her honor inside it. There she would address them frequently which she did as from 1226. A written record was kept and the "Isais