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King Arthur

The Grail Cypher: A radical reassessment of Arthurian history

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Walter Kayo sat at his desk in the scriptorium, the cold chill of winter half broken by a flickering fire in the hearth. The velum page before him was still not finished, yet already his eyes felt heavy and refused to focus. As he dipped his quill to begin the final paragraph there was a commotion outside, accompanied by the tramp of heavy boots. Three burly men strode in bearing armor and arms, their white mantles emblazoned with large splayed red crosses. They introduced themselves as being ambassadors of King Baldwin of Jerusalem, and deposited a large manuscript on his desk.    

Kayo wafted away the large cloud of dust they had disturbed, and looked balefully at the enormous volume before him. He had no idea what it was about, but it obviously meant a lot more work for his small understaffed scriptorium. The officer in charge pointed to some marked pages, so Kayo hefted the manuscript open and started to slowly read. But the text was old, tattered, often illegible, and in Aramaic, which was not his favorite language. Half way down the page his eyes started to widen and his jaw took it upon itself to drop down. He looked up bearing an expression that clearly stated: “what the hell is this!”              

The officer understood Kayo’s perplexion and returned a wry smile, which was reinforced by muffled laughter from the two soldiers behind. The officer approached more closely, disturbing some sheaves on the desk and creating another cloud of dust. He lowered his voice to a whisper and said: “King Baldwin wants you to turn this into an interesting story.” Kayo’s jaw was now beyond control, but he managed a small nod in acknowledgement.  

Count Baldwin liberates Christian Edessa from Muslim control, during the First Crusade

Count Baldwin liberates Christian Edessa from Muslim control, during the First Crusade. Public domain.

Historical crossword 

The story of King Arthur and his gallant knights that this semi-mythical Walter Kayo eventually crafted is complex, frustrating and fraught with contradictions and impossibilities. In the hands of subsequent Arthurian authors it became a compilation of two histories blended together in such a clumsy manner that it betrays confusion in both its broad outline and finer detail.

Very few of the names and events recorded in these chronicles exist in the historical record, and so the text represents a huge historical crossword puzzle that is almost impossible to crack. But how can we derive an answer for two-down in this puzzle, if we have not discovered the solution for five-across? That is the central problem that has faced all previous researchers of Arthurian history, because starting this decipherment is next to impossible. Happily, Tyche-Fortuna has smiled upon these endeavors, because the previous historical analysis in the King Jesus Trilogy has already answered the question for five-across, and so we can now confidently begin to fill in the rest of the crossword. And the result will be a latticework of answers and conclusions that will be both controversial and challenging.       

Arthurian history is traditionally set in the fifth or sixth centuries, the era of the Dark Ages. This is a period in British history that is not simply ‘dark’ because of an economic and social collapse following the decline and fall of the Western Roman Empire, it is also ‘dark’ because it lacks any historical records. This makes it difficult to decipher what was happening in this era, and it is this lacuna in British history that has enabled the life of King Arthur to remain enigmatic and semi-legendary for so long. Had Arthur been a king of the fourth or ninth centuries, we could easily have determined if these legends were fact or fiction, but Arthur has managed to slip into a historical crevasse where there are many known unknowns and several unknown unknowns.        

But this simple observation is interesting, and begs two obvious questions. Did a real King Arthur become semi-legendary simply because he lived in a Dark Age era of historical phantoms? Or did a mythical King Arthur get deliberately placed into this historical lacuna, because Walter Kayo and the other 12th and 13th century scribes and chroniclers knew that they could hide a semi-fictional legend in the poorly documented confusion of the Dark Ages?

The earliest known image of King Arthur - on Modena Cathedral in Italy

The earliest known image of King Arthur - on Modena Cathedral in Italy. Credit: Ralph Ellis

British emperors

At the end of the Western Roman Empire there were two revolts against Rome organized by strong leaders who were based in or came from Britain. The first of these was Magnus Maximus of the late fourth century, and then there was Constantine III in the early fifth century. Both of these ‘British’ kings became emperor of Rome for a short while, but their revolts ultimately failed and they were executed.           

Several venerable British historians recorded the events of these tumultuous times, including Gildas, Bede and Nennius. But none of these chroniclers said anything about the classical King Arthur, because he never existed in this era and in this region. The one or two one-sentence references we have to a warrior Arthur were actually talking about a heroic semi-divine Hercules figure, who was supposed to come to the aid of an army in its time of need. This is why Nennius records that a warlord called Arthur was involved in twelve great battles, because these were hazy recollections of the twelve labors of Hercules and therefore symbolic of the precessional zodiac.             

The Boy's King Arthur: the death of Arthur and Mordred

The Boy's King Arthur : the death of Arthur and Mordred ( Public Domain )

This threadbare Arthurian history, if one can call these few moth-eaten strands a history of Arthur, takes us all the way through to the beginning of the 12th century. And perhaps it is worth reinforcing this fact. The classical story of King Arthur is totally missing from the historical record for some 600 years. Until we reach the 12th century there is absolutely no classical King Arthur whatsoever. According to the many chroniclers of this era, he simply did not exist; and this is the vast lacuna that any history of King Arthur must explain, before it can become regarded at true history. And yet it can be explained quite satisfactorily, if we open our eyes to the full spectrum of possibilities.

Crusades

In 1096 the People’s Crusade to the Holy Land began, as a popular revolt against the Muslim invasion of the Judaeo-Christian Near East. Within this large force were Baldwin of Boulogne and Tancred of Norman Italy, who campaigned in southeastern Anatolia. The army of Tancred then did the obvious thing and turned south towards Antioch-Orontes in Syria, while Count Baldwin kept marching east, capturing towns near modern Gaziantep and then Antioch and Edessa. The situation had been pretty grim in Christian Edessa prior to Baldwin’s arrival, and so he was invited in by the people as a liberating hero. But this Crusade had started out as a campaign to liberate Judaea, so why was Baldwin campaigning to the east of the Euphrates in Mesopotamia? Did he already know that Edessa had been a pivotal city during the tumultuous first century events that gave rise to the gospel stories?         

Whatever the case, the literary realm of Western Europe began to dramatically change from this time onwards, and the classical Arthurian genre was about to suddenly blossom. And it is worth taking a minute here to wonder why this event happened in Normandy at this very moment in time. Hand-written manuscripts of this magnitude were hugely expensive to manufacture, and the later Vulgate Cycle was about twice the size of the entire Bible. So why in the 1130s and 1140s did various aristocrats from Brittany and Normandy and eventually through to Holland, Germany, Italy and Spain, start producing these enormously expensive volumes about a history of a British king who never existed? And we know that the classical King Arthur of Britain never existed, because nobody had ever mentioned him up until this time. The answer lies in the history of the Knights Templar.               

Artist’s impression of a Templar Knight

Artist’s impression of a Templar Knight ( Wikimedia Commons )

King Baldwin I of Jerusalem was succeeded in 1118 by Baldwin II, the son of Hugh I. And in 1119 Hugues de Payens and Godfrey de Bouillon approached Baldwin and requested permission to set up a monastic order for the protection of pilgrims in the Near East. This new martial monastic order was, of course, the Poor Soldiers of Christ and the Temple of Solomon— or the Knights Templar for short. And note that Hugues de Payens had chosen a name that reflected the first century Nazarene, Ebionites, Essene, and Boethusians, in being called the ‘Poor Knights’, and so the Knights Templar were covertly declaring themselves to be the true heirs to the Nazarene-Ebionite sect of Jesus and James.            

Baldwin II ceeding the location of the Temple of Solomon to Hugues de Payns and Gaudefroy de Saint-Homer.

Baldwin II ceeding the location of the Temple of Solomon to Hugues de Payns and Gaudefroy de Saint-Homer. The fourth person is Warmund, Patriarch of Jerusalem. ( Wikimedia Commons ).

The formation of the Knights Templar is central to this story. Not only did Wolfram von Eschenbach name the Templars as the Guardians of the Holy Grail-stone, but this was exactly the kind of secretive order that would have been required to carry out the dangerous literary mission that created the Arthurian genre. And the dates are suspiciously coincident too. It was immediately after the foundation of the Knights Templar in 1119 that novel manuscripts started turning up in Normandy, the very region and era that these European aristocrats originally came from. Baldwin of Boulogne was from eastern Normandy; Hugues Payens was from Troyes in northeastern France; while Godfrey Bouillon was from Ardennes and Lorraine which encompassed much of modern Belgium and Holland.               

The novel texts that had been acquired in Judaeo-Syria, most probably from Edessa, were decidedly heretical - the sort of text that only a secretive and initiatory organization like the Templars could possibly have handled. Norman aristocrats like Hugues and Godfrey were probably devout Christians, but obviously Christians with an open mind, because what Count Baldwin had discovered in Edessa represented a radically new perspective on classical Christian history. Here were texts that said that the biblical Jesus was a warrior king of Edessa, who had led the Jewish Revolt against Rome. The new story was very similar to the traditional gospel story, but the import of this amendment - from pauper prince to warrior king - was incendiary to say the least. And yet the eastern bishops were adamant that this was the gospel truth: Jesus had been a king of Edessa.  

Subversive esoterica

But what could be done with texts that contained such a radical reevaluation of the gospel stories? These manuscripts were of such importance they could not be buried and forgotten, and yet this was not an era in which a count or even a king could challenge the established creed of the Catholic Church. In fact, the only way in which this information could be preserved for future generations, is if some courageous and creative authors crafted a fictional story about heroic knights that incorporated all of the many historical heresies contained within these Edessan manuscripts. And what these Norman authors needed, in order to achieve this, was a real history upon which this new semi-fictional history of Jesus could be hung; which could provide the new story with a degree of historical authenticity. These authors did not want to craft a fairy-story for children, they wanted a plausible history to intrigue an intellectual aristocrat. What they needed was a rebel prince or king who had been involved in a tax-dispute with the Roman Empire and had set out to become the next emperor, just as the biblical King Jesus had likewise done in the first century.

This is why Wolfram von Eschenbach says that Master Kyot was sent out to search many other lands, including Ireland and Britain, in order to discover the rest of the story. But what Kyot was actually looking for was not ‘the rest of the story’, instead he wanted ‘the ideal cover-story’. Kyot finally found what he was looking for in Anjou, in northwestern France, and what he discovered there was the history of the Bretton-British usurper emperors of Rome, Magnus Maximus and Constantine III. Here were two warrior monarchs of a small ‘oppressed’ land who could act as the perfect substitute and camouflage for the Edessan history of King Jesus of Judaea. Both Maximus and Constantine had been kings of a small nation who had led a revolt against Rome, and just as importantly they had lived at the very start of the Dark Ages when much of the history of Europe had been lost to the sands of time.                 

The next thing that these intrepid authors required was a pseudonym for their hero, one that reflected Jesus’ true status and position but would only be recognized by a few enlightened initiates. And since it was known that Jesus was often portrayed as the central Sun-god figure on a zodiac, as is depicted on the Beit Shean zodiac from Galilee, the answer was obvious. All they needed to do was replace the central Helios Sun-king on this Christian zodiac, with the figure that was already displayed at the center of many of the more empirical zodiacs—the constellation of Ursa Major. Ursa Major was the central constellation around which the twelve signs of the zodiac rotated and the Great Bear is the root of Arthur’s name. And since the Round Table was an allegoric circle of the zodiac, the symbolic synchronicity was now complete:

  • Ursa Major, the Great Bear, is encircled by twelve signs of the zodiac.

Ursa Major Constellation

Ursa Major Constellation ( Public Domain )

  • King Arthur-Bear was encircled encircled by twelve Knights of the Round Table.

King Arthur's knights, gathered at the Round Table to celebrate the Pentecost, see a vision of the Holy Grail

King Arthur's knights, gathered at the Round Table to celebrate the Pentecost, see a vision of the Holy Grail. ( Public Domain )

  • King Jesus-Izas was encircled by twelve disciples at the Last Supper table.

esus and disciples at the last supper

Jesus and disciples at the last supper. Roman mosaic. ( Public Domain )

In which case, the popular King Arthur of Britain from classical Arthurian history never existed, at least not in the manner which we expect. In reality, the history of the new King Arthur that had been crafted in the 12th century by the Knights Templar, represents the heretical gospel story that had been outlawed and destroyed by the Catholic Church - the Gospel of the Monarchal and Martial Jesus.

Such a radically different gospel obviously existed at one time but Christian Edessa and Christian Mesopotamia had become cut off from the Roman and Constantinople Churches, behind the fifth century velvet curtain of the Council of Chalcedon, and behind the seventh century iron curtain of Islam. And so the copious compositions of Aphrahat, Ephrem, Moses of Chorene, Yohannes Drasxanakertci, Dionysius of Tel Mahre and numerous others besides, were lost to Western theology and scholarship for hundreds of years—before East met West once again during the Crusades.           

From the evidence outlined in this book, it is axiomatic that one of the forgotten manuscripts rediscovered in Edessa during the Crusades was the source for all of Arthurian history, and its rediscovery caused a muted sensation in the courts of northern France. There followed some consternation about how to handle these heretical texts, and then a great flurry of literary excitement and endeavor. The result was the creation of a pseudo-historical monarch called King Arthur, who valiantly attempted to free his people from Roman ‘oppression’. But the unmentionable sub-text to this esoteric story, was that the semi-fictional King Arthur of Britain and Gaul was actually the historical King Jesus of Judaea and Edessa.    

King Arthur was King Jesus.

he 'Round Table' at Hamat teverya on the Sea of Galilee. Here is King Arthur (‘Jesus’), surrounded by the twelve disciple-knights of the Round Last Supper Table.

The 'Round Table' at Hamat teverya on the Sea of Galilee. Here is King Arthur (‘Jesus’), surrounded by the twelve disciple-knights of the Round Last Supper Table. Credit: Ralph Ellis

 

The Grail Cypher is a new title by Ralph Ellis, soon to be available at Edfu Books www.edfu-books.com.  Available now on Amazon. See the Grail Cypher Epilogue for a summary. 

 

Featured image: Detail, The Boy's King Arthur: "And when they came to the sword that the hand held, King Arthur took it up." ( Public Domain )

By Ralph Ellis

 

Comments

Alan's family claimed a descent from St James, brother of St John, who by tradition were related to the Holy Family. (Remember, Compostela is in Galicia, Magnus Maximus's homeland.) Patron saints of Brittany include St Anne (the Virgin Mary's mother) and St Michael the Archangel (shared with Normandy). The emblem of Brittany, which Alan wore, is ermine, a symbol of the Virgin.

Reminds me of the quote "chasing the bear". Even though there were some not so positive connotations to the bear or Author, still the fact that the constellations chase the bear seems to show a form of following, as in the disciples following the Lord. I appreciate your research!!

The two uses of "flos" in Alan's epitaph are a pun on his Breton epithet "ar-Rouz", the Rose. This too is an emblem of the Virgin Mary. The motto of the Dukes of Richmond reflects the association of Alan with this holy flower: "En la rose, je fleurie", that is "I flourish in the rose".
When looking for explanations for the King Arthur stories, it's right to consider the dates and connections of the authors. The date of the first Crusade may be significant to the Grail component of these Romances, but so is the date of Alan's death, 4 August 1093. (As best I can tell, he died in the London Fire of that summer, hence the word "cineratur" for the manner of his death.) This is shortly before the crusade, so we have two dramatic events occurring at that time that affected England, Brittany and Normandy.
I don't think Arthur is one story, but rather a composite of events that people felt strongly about. For example, the Journey to Avalon is plainly based on Riothamus's escape to Avallon in Burgundy after being betrayed and ambushed by Euric and the Visigothic army, an historic event in the period 468-471.
Geoffrey of Monmouth surely knew Count Stephen of Treguier, Alan's youngest brother and heir, who died in 1136. Chretien de Troyes was familiar with the court of Henry II whose son Geoffrey married Stephen's great-granddaughter and heiress Constance, Duchess of Brittany. Their son was Duke Arthur I, rightful king of England who was murdered by his uncle John. The price John paid was the loss of the Angevin empire to a massive revolt.
Thomas Malory wrote his tales when a later heir, Arthur de Richemont was Duke Arthur III. This Arthur had taken over the French government, reformed its finances and army and personally drove the English out of northern France.
This was a mighty family whose deeds would soon have global impact as their Breton ideals of freedom and equality under law were carried to new continents.
This is not to diminish the importance of the crusades and the Grail, but rather to show that the tapestry of the Arthurian Cycle has many interconnected threads. Alan's genealogical links to the Romans and to the Apostles indicate how rich this great work is. Recall that St James the Greater was brother to John the Beloved, and thus related to the Virgin Mary herself and to Christ.
Furthermore, the Sovereign House, which is the official French designation for Alan's family, alone in the world had the right to wear the ermine representing the purity and honour of the Virgin. Think on that!
When other aristocrats were borrowing from the Knights Templar, the Sovereign House gave large donations to them. Philip the Fair's destruction of the French Templars and confiscation of their wealth, much of which had been from Brittany, was a provocation that contributed greatly to the Hundred Years' War.
Even if we didn't know of Alan's ancestral connections to Saint James and the Virgin, we should realise that there's something uniquely grand and marvellous about his family, due to the extraordinary combination of military prowess, wisdom and humility that they had.
If Joseph of Arimathea was remembered for special reasons in Britain, then the knowledge of it must have been carried by, and particularly dear to, them.
Oh, before I forget: the zodiac constellation nearest Arcturus is Virgo.

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Thanks for that. An interesting idea. It would make an interesting story for Ancient Origins.

However:

This was supposed to be a 6th century history, not a 11th century history.

Arthur was named after Ursa Major, not Arcturus. We know this because he had twelve knights, and the only constellation with twelve sons-knights-disciples is Ursa Major.

Arthur's father was called Ben Dragown, not Pendragon.

Helm means 'steerman' or 'navigator'. Hense the Williams were the first of the Priory de Scion Nautoniers - the helmsmen that giuded society.

Ambrosius Aurelianus was the son of an Emperor, but Alan was not.

And finally,

King Arthur was only one generation removed from Joseph of Arimathaea.

The story was written by Josephus Flavius (who could not be writing about 11th century events)

Half the family came from Babylon and Nineveh.

Much of the action takes place in the East - in Palmyra and Damascus.

The story is closely linked to the gospel story.

etc: etc:

These are the elements of Arthurian history that previous authors and researchers have glossed over, because they did not understand them.

Thanks anyway for those interesting ideas,
Ralph

Two words: Alan Rufus.

With his brother Brian, Alan led the Bretons at the Battle of Hastings. The 12th century writers Gaimar and Wace attribute the victory principally to the prowess of Alan and his men.

Alan led the Norman Rearguard, and commanded William the Conqueror's bodyguard, his household knights.

Alan's father, Eudon, Lord of Brittany (c.999-1079), contributed over a third of William's army and receives a cameo in the Norman French version of the "Song of Roland".

Eudon assumed the title "Penteur" (Head of the Clan"). Eudon was a maternal first cousin to King Edward the Confessor and could, had he wished, have claimed the throne of England in his own right as the previous king's closest living male relative and as a male-line descendant of ancient kings of Britain.

Compare:

Arthur's name is an abbreviation of Arcturus, the brightest star in the northern hemisphere, which the 2nd century geographer and astronomer Claudius Ptolemy described as "subrufus" (somewhat red).

Now compare:

Arthur/Arcturus "subrufus" vs Alan Rufus

Arthur's father Uther Pendragon with Alan's father Eudon Penteur.

Uther's elder brother Ambrosius Aurelianus, High King of the Britons, with Eudon's eldest brother Alan III, Duke of Brittany and Guardian of Normandy.

"Arcturus" is Greek and means "Protector of the Bear". Alan Rufus was the Protector of William the Conqueror (William = Wilhelm = "Wants a Helm", "Helm" symbolises Protection).

Alan led armies in many battles up and down the length of England, and in France as well, quashing almost every foe. In the one exception, the epic Siege of Sainte-Suzanne, where King William abandoned his own bodyguard, leaving them to continue the siege against the impregnable castle alone, while fending off an endless stream of the most ambitious knights of France for three years (!), the conflict was resolved by (probably Alan's) diplomacy to mutual satisfaction.

Alan died on 4 August, probably in 1093, but almost certainly before the First Crusade. He was buried at the Abbey of St Edmund in Suffolk by Abbot Baldwin, physician to both Edward the Confessor and William the Conqueror.

Anselm of Canterbury wrote two angry letters to Gunhild, daughter of the late King Harold Godwinson, berating her for giving up her (supposed) vocation as a nun at Wilton Abbey to be, first, with Alan Rufus, and after his death, with his brother Alan Niger. (My personal opinion is that Anselm got it wrong, that Alan was Gunhild's guardian, and this is why Anselm removed his copies of those letters from his archive.)

Therein is also the genesis of the Lancelot-Guinevere story: the greatest Breton knight has an (alleged) affair with a royal lady and this is associated with the fall of a kingdom.

It's almost a mirror-image of the Arthurian tale: Lancelot caused the destruction of a British Kingdom, paving the way for Saxon domination; whereas Alan's efforts caused the destruction of the Anglo-Saxon kingdom, and he gained the lands of Harold's wife Edith the Fair (who may have been a niece of King Edward's) and the love of Harold's and Edith's daughter.

Alan's epitaph gives further support for this comparison. It's in Leonine Hexameter and runs:

1 Stella ruit regni: comitis caro marcet Alani.
2 Anglia turbatur: satraparum flos cineratur.
3 Iam Brito flos regum: modo marcor in ordine rerum.
4 Praecepto legum: nitet ortus sanguine regum.
5 Dux uiguit summus: rutilans a rege secundus.
6 Hunc cernens plora: « requies sibi sit, deus » ora.
7 Vixit nobilium: praefulgens stirpe Brittonum.

Note the first three words of line 1: "A star of the kingdom falls in violent ruin". (Arcturus?)
Observe also how many times Alan's royal pedigree is stated.
Line 3a: "The flower of the Kings of Britain".
5a: "Dux" is Arthur's title as commander of the British armies.
5b: "Rutilans" means "shining with a reddish-golden glow". There's a hint of Ambrosius Aurelianus and a strong claim to Roman heritage here: Julius Caesar's mother was Aurelia Cotta of the clan of the Aurelii, and her mother was Rutilia of the clan Rutilius Rufus. (There's that adjective Rufus again.)
Line 7 emphasises Alan's "noble and shining British ancestry".
Line 2b calls Alan "the flower of the magnates", but uses a word deriving from the Persian for a regional governor. This may be a reference to Alan's Iranian ancestors, the Alans, for whom he was named. The Alans had merged with the Britons in both Brittany and Galicia after both nations helped the Romans and Visigoths to defeat Attila the Hun in 451.

Alan managed to reconcile with the local populations, Anglo-Saxon, Anglo-Danish, Cumbrian and others, and actually promoted them instead of Normans. After Easter in 1088 this came to a head when the Norman barons rebelled en masse, only to be comprehensively defeated by Alan's Breton knights in alliance with the local church and people. A fleet from Normandy was also destroyed.

In late January 1091, Alan was at Dover with William II just days before the launch of a successful "English" invasion of Normandy.

Alan's legacy included the return of the British exiles, the strengthening of the English army and navy, the development of great ports, enrichment of the nation, the abolition of the Danegeld.

No wonder that "Anglia turbatur" ("England was distraught") at Alan's death "without offspring of his body".

But they needn't have despaired, for his heirs included the man (William de Tancarville) who trained and knighted William Marshall, as well as the people who opposed King John and so inspired the Robin Hood stories as well as those (alongside the Marshall) who endeavoured to restrain him with wise counsel, countless great heroes and reformers through the centuries (including the courageous Dukes of Brittany), and even some of the USA's political, legal and commercial giants.

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