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Controversy Surrounds Artifacts on Azores Islands: Evidence of Advanced Ancient Seafarers?

Controversy Surrounds Artifacts on Azores Islands: Evidence of Advanced Ancient Seafarers?

By Tara MacIsaacEpoch Times  

The Azores archipelago is about 1,000 miles off the coast of Europe, about a third of the way to North America across the Atlantic. The islands belong to Portugal, and the official historical record has long held that they were uninhabited until Portuguese expeditions colonized them in the 15th century. But a controversial alternative theory is gaining ground.

Some experts, including the president of the Portuguese Association of Archaeological Research, Nuno Ribeiro, have said rock art and the remnants of human-made structures on the islands suggest the Azores were occupied by humans thousands of years ago.

This assertion is controversial because it has been used to support a theory that a trade route existed between the Phoenicians, the Norse, and the New World—long before contact with the New World is conventionally thought to have taken place. We will explore this theory and its connection to the Azores in more detail later.

It is also curious that some of the structures appear to be from the Stone Age, suggesting a civilization existed at the time that was advanced enough to travel so far and colonize the remote islands. This is another point of contention.

The Azores in Portugal

The Azores in Portugal (public domain)

Ribeiro began speaking of his findings in 2010, and thus helped spark a raging debate about claims of ancient settlements on the Azores. The controversy led Portugal’s government to establish an expert commission to investigate further.

In 2013, that commission declared that any perceived remnants of an ancient civilization were either natural rock formations or structures of more modern origin. However, Antonieta Costa, a post-doctoral student at the University of Porto in Portugal, remained unconvinced and continued research into the hypothesis that the Azores were inhabited in antiquity and even in prehistory. 

Earlier this month, Costa had a meeting with the regional secretary of education and culture for Azores, Avelino de Meneses. De Meneses was one of the experts to sign off on the government report denying the antiquity of the artifacts.

After years of being denied government permission to conduct archaeological investigations on the Azores, Costa now has some government support for her research.

But Costa told Epoch Times via email that de Meneses has now expressed an openness to her hypothesis. After years of being denied government permission to conduct archaeological investigations on the Azores, Costa now has some government support for her research.

The Theory of Phoenician-New World Contact

In 1778, an article by Johan Frans Podolyn in the Publications of the Royal Society of Sciences and Letters in Gothenburg detailed the alleged discovery of Carthaginian coins on Corzo, one of the Azores islands.

Carthage was founded in the 1st century B.C. by the Phoenicians in what is now Tunisia, North Africa. A theory (unpopular in mainstream archaeology) holds that the Phoenicians knew how to get to the New World, but they propagated a myth that it was impossible to cross the ocean so they could maintain a monopoly on the trade route.

An excerpt from Johan Frans Podolyn’s 1778 article in the Publications of the Royal Society of Sciences and Letters in Gothenburg.

An excerpt from Johan Frans Podolyn’s 1778 article in the Publications of the Royal Society of Sciences and Letters in Gothenburg. (Public Domain)

A depiction of the coins purportedly left by Carthaginians on the Azores island, Corzo, that accompanied Johan Podolyn’s 1778 article in the Publications of the Royal Society of Sciences and Letters in Gothenburg.

A depiction of the coins purportedly left by Carthaginians on the Azores island, Corzo, that accompanied Johan Podolyn’s 1778 article in the Publications of the Royal Society of Sciences and Letters in Gothenburg. (Public Domain)

Artifacts in North America, such as petroglyphs found in Peterborough, Canada, have been cited as evidence of this trade route between the Old World and the New. Among the supporters of this theory are the late Harvard biologist turned epigrapher Barry Fell and the late Harvard archaeologist David Kelley.

Some scholars have dismissed Podolyn’s account of the coins, saying the coins may have been left there by later settlers in possession of these ancient artifacts, or that they may have been fake. Rumors about a statue found on one of the islands by early settlers have further fueled the theory that ancient settlers were there, though the precise whereabouts of this statue (if it really existed) are now unknown.

Costa believes the Azores may indeed have been stepping stones to the New World, noting that some of the markings she has seen on Azores rocks appear similar to those studied by Fell in North America. But, she said, more research must done by archaeologists on the Azores to confirm the similarities.

For now, she has her hands full with relatively minor, but still substantial, mysteries involving the artifacts on the Azores.

Stone Age Calendars?

Costa has studied (in the limited capacity she has thus far been able to without official sanction) standing stones, basins, and small openings made in rocks on the islands.

The small openings, or slits, in the rocks have conventionally been explained as cuts made by modern settlers to facilitate quarrying the stone. But Costa thinks the cuts would not have helped in quarrying. 

An example of slits made in rocks on the Azores islands.

An example of slits made in rocks on the Azores islands. (Courtesy of Antonieta Costa)

An example of slits made in rocks on the Azores islands.

An example of slits made in rocks on the Azores islands. (Courtesy of Antonieta Costa)

Instead, she thinks they may be part of a calendar system. She has noticed that whoever made these slits in the rocks avoided aligning them with the cardinal east direction.

The slits closest to the cardinal east direction are smaller than the ones facing the other directions. This suggests a methodical alignment of the marks corresponding to direction. But the slits also seem to align with the solstices, suggesting a calendrical function, according to Costa.

Stone Age Maps?

Inscriptions made on slabs of bedrock on the Azores are also similar to “maps” identified in other Stone Age rock art in mainland Europe, Costa said.

She cited work by Angelo Fossati, a professor of prehistory at the Catholic University of the Sacred Heart in Italy. In his book, “European Landscapes of Rock-Art,” Fossati wrote about Stone Age “maps” Costa feels may be comparable to the ones on the Azores: “Why did this prehistoric people represent maps? Do these maps represent real or imaginary territories? Are they a sort of mythical representation of the known world?”

Little is known about this relatively new topic of study.

Sacred Places Like Those in Ancient Finland?

Costa also compares the rock formations on the Azores to those in Lapland, the northern reaches of Finland.

On the Azores she has identified basins she thinks were cut in stone for ceremonial purposes near rock formations that naturally look like animals or people. In ancient Lapland, people also performed ceremonies near such rock formations.

An example of basins found near rocks that look like human faces or animals on the Azores islands.

An example of basins found near rocks that look like human faces or animals on the Azores islands. (Courtesy of Antonieta Costa)

An example of basins found near rocks that look like human faces or animals on the Azores islands.

An example of basins found near rocks that look like human faces or animals on the Azores islands. (Courtesy of Antonieta Costa)

A depiction of the primitive tradition in Finland of holding ceremonies near rocks formations that look like humans or animals.

A depiction of the primitive tradition in Finland of holding ceremonies near rocks formations that look like humans or animals. (Public Domain)

She cited “A Touch of Red: Archaeological and Ethnographic Approaches to Interpreting Finnish Rock Paintings,” by Antti Lahelma: “Some of the cliffs appear to be anthropomorphic in shape, which may have made such places attention-grabbing, anomalous, and even numinous in the eyes of Stone Age huntergatherers. This may have contributed to a notion that not only were they inhabited by specific spirit-helper beings, but also the cliffs themselves may have been thought of as living beings.”

Costa said she cannot confirm a relationship between the Azores and European Stone Age or Phoenician cultures, but she looks forward to studying it in further depth with greater support from Portuguese authorities

Top image: Mysterious marks found in rocks in the Azores archipelago, Portugal. (Courtesy of Antoneita Costa)

The article ‘Controversy Surrounds Artifacts on Azores Islands: Evidence of Advanced Ancient Seafarers?’ was originally published on The Epoch Times and has been republished with permission.

Comments

As i once heard from my teacher, in fear of what they didn't comprehend, the first settlers destroyed all traces of the previous cultures in the islands, some early reports suggest that the statues where made in the egiptian style.

"Carthage was founded in the 1st century B.C. ..." Really? With whom did Rome fight the First Punic War in the 3rd century B.C.?

Wow! Fascinating article. In my view, the discovery of cocaine and tobacco in Egyptian mummies demonstrates beyond any reasonable doubt that ships were crossing the Atlantic long before Columbus, perhaps as far back as 2000 BCE. At this point, the question really should be who these people were.

The slits in the rocks are in rows. They look like preparation to split the rocks with wedges.

The holes in the Roman Colosseum held poles which sailors used to make a cloth roof to keep customers cool. Those holes remind me of the rock slits of the Azores, and I think that they could be used to hold sails (not for sailing on dry land, but for making a tent). But that's a lot of work to make a temporary shelter.

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