The Green Children of Woolpit: Legendary Visitors from Another World

The Green Children of Woolpit, created from Babes in the Wood illustration by Randolph Caldecott. Source: Project Gutenberg / Public Domain
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The 12th century tale of the Green Children of Woolpit, in Suffolk, is a bizarre medieval folk story which has been remembered for generations. It isn’t often we hear of children appearing at the edge of a field, with green-tinged skin and no knowledge of any locally-known language. Even today, historians debate as to whether there was any truth to the story, some going so far as to claim it describes an extraterrestrial encounter.

A village sign in Woolpit, England, depicting the two Green Children of Woolpit from the 12th century legend. (Rod Bacon / CC BY-SA 2.0)

A village sign in Woolpit, England, depicting the two Green Children of Woolpit from the 12th century legend. (Rod Bacon / CC BY-SA 2.0)

The Story of the Green Children of Woolpit

The legend itself posits that the Green Children of Woolpit were a boy and his sister, found by reapers working their fields at harvest time near some ditches that had been excavated to trap wolves at St. Mary’s of the Wolf Pits (Woolpit). Surprisingly, their skin was tinged with a green hue, their clothes were made from unfamiliar materials, and their speech was unintelligible to the reapers.

The feral children were taken to the village, where they were eventually accepted into the home of local landowner, Sir Richard de Caine at Wilkes. The children would not eat any food presented to them, even though they appeared to be starving. Eventually, the villagers brought round recently harvested beans, which the children devoured. They survived only on beans for many months until they acquired a taste for bread.

The boy became sick and soon succumbed to illness and died, while the girl remained in good health and eventually lost her green-tinged skin. Over the coming years she learned how to speak English and was later married to a man at King’s Lynn, in the neighboring county of Norfolk. According to some accounts, she took the name Agnes Barre and the man she married was an ambassador of Henry II, although these details have not been verified. After she learned how to speak English, she relayed the story of their origins.

The girl reported that she and her brother came from a strange underground land which she called the Land of Saint Martin. In it there was no sun, but a perpetual twilight. Like them, all the inhabitants of St. Martin’s Land lived underground were green like them. She described another luminous land that could be seen across a river.

The girl explained that she and her brother were looking after their father’s flock when they came upon a cave. On entering the cave, they wandered through the darkness for a long time until, following the sound of bells, they came out the other side, entering into bright sunlight, which they found startling. It was then that they were found by the reapers.

The ruins of the Abbey of Bury St. Edmunds, which had once owned Woolpit. (Tuli / CC BY 3.0)

The ruins of the Abbey of Bury St. Edmunds, which had once owned Woolpit. (Tuli / CC BY 3.0)

Medieval Chroniclers: Recording the Story of the Green Children of Woolpit

The story of the Green Children of Woolpit is set in the village of Woolpit located in Suffolk, East Anglia. In the Middle Ages, it lay within the most agriculturally productive and densely populated area of rural England. The village had belonged to the rich and powerful Abbey of Bury St. Edmunds.

The story itself was recorded in two contemporary chronicles. The English chronicler Ralph of Coggeshall, who died around 1228 AD, was an abbot of a Cistercian monastery at Coggeshall, which lay about 26 miles (42 km) south of Woolpit. His account of the green children of Woolpit was recorded in the Chronicon Anglicanum (English Chronicle), and in it he named Sir Richard de Calne, who took the children in, as his source.

Meanwhile, the English historian and canon at the Augustinian Newburgh Priory, far to the north in Yorkshire, William of Newburgh (1136 to 1198 AD) included the story of the green children in his main work Historia rerum Anglicarum (History of English Affairs). Both writers stated that the events took place within the reign of King Stephen (1135 to 54) or King Henry II (1154 to 1189), depending on which version of the story you read.

The Historia rerum Anglicarum (History of English Affairs) by William of Newburgh included the story of the Green Children of Woolpit. (USC Libraries)

The Historia rerum Anglicarum (History of English Affairs) by William of Newburgh included the story of the Green Children of Woolpit. (USC Libraries)

Interpretations of the Green Children of Woolpit

Over the centuries, many theories have been put forward to explain the strange story of the Green Children of Woolpit. Regarding their green coloring, one proposal is that the children were suffering from a condition known as Hypochromic Anemia, originally known as Chlorosis (coming from the Greek word Chloris, meaning greenish-yellow).

Chlorosis is caused by a very poor diet that affects the color of the red blood cells and results in a noticeably green shade of the skin. In support of this theory is the fact that the girl is described as returning to a normal color after adopting a healthy diet.

With regards to the girl’s description of the strange land, Paul Harris suggested in Fortean Studies 4 (1998) that the children were Flemish orphans, possibly from a nearby place known as Fornham St. Martin, which was separated from Woolpit by the River Lark. A lot of Flemish immigrants had arrived during the 12th century but were persecuted under the reign of King Henry II. In 1173, many were killed near Bury St. Edmunds.

If the Green Children of Woolpit had indeed been Flemish immigrants on the run, and if they had fled into Thetford Forest, it may have seemed like permanent twilight to the frightened children. They may also have entered one of the many underground mine passages in the area, which finally led them to Woolpit. Dressed in strange Flemish clothes and speaking another language, the children would have presented a very strange spectacle to the Woolpit villagers.

Artists depiction of the Green Children of Woolpit. (Public domain)

Artists depiction of the Green Children of Woolpit. (Public domain)

Otherworldly Explanations: Were they Extraterrestrials?

Other commentators have proposed a more otherworldly origin for the children. Robert Burton suggested in his 1621 book The Anatomy of Melancholy that the green children of Woolpit "fell from Heaven," leading others to speculate that the children may have been extraterrestrials.

In a 1996 article published in the magazine Analog, astronomer Duncan Lunan hypothesized that the children were accidentally transported to Woolpit from their extraterrestrial home planet, which may be trapped in synchronous orbit around its sun, presenting the conditions for life only in a narrow twilight zone between a fiercely hot surface and a frozen dark side. He included these claims again in his 2012 book Children from the Sky.

Since it was first recorded, the story of the Green Children of Woolpit has endured for over eight centuries. While the real facts behind the story may never be known, it has provided the inspiration for numerous poems, novels, operas, and plays across the world, and continues to capture the imagination of many curious minds.

Top image: The Green Children of Woolpit, created from Babes in the Wood illustration by Randolph Caldecott. Source: Project Gutenberg / Public Domain

By April Holloway

References

Clark, J. 2006. “’Small, vulnerable ETs’: The Green Children of Woolpit” in Science Fiction Studies, Vol 33 (2), pp. 209 – 229. Available at: https://www.jstor.org/stable/4241432

Haughton, B. No date. “The Green Children of Woolpit” in BrianHaughton.com. Available at: http://brian-haughton.com/ancient-mysteries-articles/green-children-of-woolpit/

Ian. 6 August 2008. “The Green Children of Woolpit” in Mysterious Britain and Ireland. Available at: http://www.mysteriousbritain.co.uk/england/suffolk/folklore/the-green-children-of-woolpit.html

Redfern, N. 6 November 2013. “The Wild Kids of Woolpit” in Mysterious Universe. Available at: http://mysteriousuniverse.org/2013/11/the-wild-kids-of-woolpit/

April Holloway

April Holloway is a Co-Owner, Editor and Writer of Ancient Origins. For privacy reasons, she has previously written on Ancient Origins under the pen name April Holloway, but is now choosing to use her real name, Joanna Gillan.Joanna completed a… Read More

Comments

Cedric Weber (not verified)    16 December, 2014 - 14:37

In reply to by Mona (not verified)

The only thing a flock could be is sheep or birds, otherwise they would have said herd or another name for a group of animals.

Mona (not verified)    1 December, 2014 - 06:07

The story stats these kids became lost from the home territory while attending their father's flock. Flock of what? Surely someone asked this question. Surely it would be a clue as to where these kids came from. And where was the boy buried? Loads of questions.

Xoriix (not verified)    25 November, 2015 - 20:28

In reply to by cairnsgirl

Your comment has elements of truth to it, but they're twisted and distorted. We don't live in a one-dimensional universe, but a four-dimensional one: up/down, left/right, forward/backward, and time. As for where we go after death, we could be here long enough to find out if we decided to argue about it. As for visitors from space moving through a dimensional field, that I can't even make sense of.

Here's where I'm coming from:

It has been postulated that our universe was originally eleven-dimensional, a tiny 11D bubble in a substance known as quantum foam, which is supposedly the underpinning of reality (the eleven dimensions account for the eleven needed to make the math of string theory work out). This quantum foam is, for all intents and purposes, randomness.

For some odd reason, that bubble that would become our universe began to swell to unimaginable proportions, though it was still infinitesimal on our scale. As the bubble grew exponentially, it split off from the sea of quantum foam, and six of the eleven dimensions shrunk back down to quantum scale. The remaining four, the ones I've previously mentioned, continued to expand into the Big Bang and the universe we know.

Consider, for a moment, the implications an extra special dimension would have on the anatomy of the children should they come from, as you claim, a "higher dimension".

Picture a 2D world, where the people are basic geometric shapes: squares, triangles, pentagons, and the like. This 2D world is flat. It's like a piece of paper. The people in it have to concept of "up", because they cannot grasp a third dimension.

Now, imagine that piece of paper with a human being standing on it. The paper begins rising, passing through the person as it does. What would that person look like? A couple of strange, pulsing ovals of rubber, then cloth or leather, then, when the piece of paper gets to the jeans, the ovals become very rough circles. Eventually the two circles of our legs join up and create an oval perpendicular to our feet: our waist. Around this time, a collection of smaller circles (our fingers, then eventually hand) appear out of nowhere and shift and pulse as the paper rises. Finally, our arms meet our torso at the shoulders, then the oval shrinks to another circle, our neck, before expanding again and pulsing all kinds of different shapes and materials when it comes to our faces. Finally, an extremely spiny circle coalesces out of the weirdness of our faces, and gradually shrinks away to nothing.

This is how a three-spatial-dimensional human being would look to a two-special-dimensional sentient triangle. A series of pulsating, rapidly shifting blobs. That's how a creature from a four-special-dimensional universe would look to us: a collection of rapidly shifting and pulsating orbs of various changing materials. Eyes would appear out of nowhere, along with portions of fingers and pieces of clothing.

A universe of a different dimension would have completely different rules for its reality. There is no chance whatsoever that a higher-dimensional being would look like a human to us.

If you're not talking about spatial dimensions, but alternate realities, some of the same rules would apply. If our universe has an edge, and we could cross it into another one, the laws of reality would be drastically different from those in our own.

On the other hand, if you're talking about worlds like most people would talk about planets, and space to you is a "dimensional field", then your points are valid.

The odds are as close to zero as you can get that living creatures from another universe or dimension would look almost exactly like us.

The article author's guess about the children being Flemish, suffering from a form of malnutrition, and wandering in a cave or forest is the likeliest explanation.