All  
Neolithic Cranial Amulets

5,500-Year-Old Neolithic Cranial Amulets Shed Light on Ancient Belief System

Print

In 1914, a Swiss amateur archaeologist, Ernest Roulin, approached the Museum of Science and Art in Ireland with an incredibly rare discovery – two ancient amulets made from fragments of human cranium. The amulets were dated to around 3,500 BC, during the Neolithic period, and have led to some fascinating conclusions regarding the practices and beliefs of our ancient ancestors.

The amulets are oval in shape and perforated towards one end, possibly for threading so that the item could be worn around the neck. The edges are well finished and rounded, which also suggests that they were worn or displayed as pendants.

The site of Roulin’s discovery in Neuchâtel dates to the middle Neolithic period of western Switzerland (also known as the Cortaillod culture), and so far only a few such pendants have been discovered in Switzerland.

Ernest Roulin, and a number of archaeologists have suggested that the cranial fragments were removed from the deceased and then perforated and polished to form pendants, possibly to draw strength or protection from the world of the deceased or perhaps simply to commemorate past members of the community.

However, another more gruesome hypothesis has been put forward by French anthropologist Paul Broca, which is that the skulls were perforated prior to the individual’s death through the practice of trephination, otherwise known as trepanning. 

Trephination is one of the first ever surgical practices and is known to have begun in the Neolithic era. It involves drilling a hole in the skull of a living person to cure illness such as convulsions, headaches, infections or fractures. Although there is some merit to the technique and it is still practiced today for the relief of subdural haematoma, there is evidence to suggest that in ancient times people believed that illness was caused by a trapped spirit and that drilling a hole would allow the spirit to escape.

Broca believes that the skulls of those who survived trephination were believed to have magical properties, so after the patient died fragments of the skull were cut out and worn as amulets. He also argued that prehistoric doctors gave the pendants to high status individuals, because the jewellery was thought to provide good luck, deflect evil spirits, and protect individuals and their families.

The Neolithic practice of using human remains for protection or luck is not unique to cranial amulets . Excavations at the Greek lakeside site of Dispilio revealed a perforated human molar, with a similar artefact discovered during this season’s excavation in Çatalhöyük, Anatolia. We can also see the Tibetan practice of using Kapala skull caps in ritual practice.

Wearing or displaying pieces of the human body in this manner may appear unusual. However, some would argue that displaying a vessel or box containing human ashes on the mantelpiece, which is still practiced today, is not too dissimilar, and is a way of maintaining a physical connection with departed loved ones.

Related Links

Haunting sculptures: Neolithic Cranial Amulets

Two Cranial Amulets from Neuchatel, Switzerland

On Prehistoric Trephining and Cranial Amulets by Robert Fletcher

Cranial Amulets by Dr J Bertillon

Register to become part of our active community, get updates, receive a monthly newsletter, and enjoy the benefits and rewards of our member point system OR just post your comment below as a Guest.

Next article