The Women in Jesus’ Life and Early Christianity: Patrona’s, Prostitutes and Princesses
Women have been important members of Christianity from the very beginning of the early Christian church. In fact, women were among Jesus’ earliest followers. Apart from learning from and speaking to women both in public and private, Jesus himself was also in the habit of teaching and eating meals with women as well as men. It was an unnamed woman who taught Jesus that the ministry of God belongs to all who have faith and not limited to particular groups and persons. ( Mark 7:24-30; Matthew 15:21-28).
Christ's Appearance to Mary Magdalene after the Resurrection by Alexander Andreyevich Ivanov (1835) (Public Domain)
It would be a mistake to think of these women as merely meek and fragile. Not only did they show their strength in numbers, women did so in leadership positions as well. They remained firm when Jesus was arrested, even when his male disciples are said to have fled, and they accompanied him to the foot of the cross. It would also be a mistake to assume that the women were poor or powerless. Recognizing that dreams and ideals are not enough for the movement to survive without finances and support from people with a certain degree of power in society, Mary Magdalene, Joanna and Susanna, travelled with and financially supported the work and ministry of Jesus. Mary Magdalene was, in fact, a wealthy woman in her own right. Wealthy women such as Paula, Marcella, and Fabiola were also the financiers behind social services projects that organized religions would eventually become known for such as monasteries and convents and hospitals for the underprivileged. In a letter to James, Mary, mother of Jesus, shows her concern for economic justice by writing: “Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.” ( James 1:27)
The Founder, The Princess and the Entrepreneur
Married couple Priscilla and Aquila were missionaries who lived and worked with Paul on his journeys. Priscilla’s name precedes her husband’s in four of six instances. This suggests Priscilla’s prominence, or at least her equal status as her husband as, in ancient pairings, the husband’s name usually figures first. Priscilla, along with her husband, was instrumental in building the early church
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Martini Fisher is a Mythographer and author of many books, including "Time Maps: Matriarchy and the Goddess Culture” | Check out MartiniFisher.com
Top Image: Christ at the home of Martha and Mary by Georg Friedrich Stettner, 17th century (Public Domain)
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