Ephippus, in a surviving fragment of his lost pamphlet depicting the court of Alexander the Great in 324-323 BC, alleges that Alexander liked to cross-dress as the Greek archer-goddess Artemis. Supposedly, Alexander often appeared in public as Artemis dressed in the Persian garb with a bow and hunting-spear. It is likely that the passage is a libel, possibly to denounce Alexander. As his father Philip had destroyed Epipphus’ home city of Olynthus in 348 BC, Epipphus may not have been too fond of the young king.
Artemis with a hind, better known as "Diana of Versailles". Marble, Roman artwork, Imperial Era (1st-2nd centuries CE). (Public Domain)
Epipphus’ choice of slander left room for a wide range of interpretations. Seeing this from a modern perspective, Epipphus’ way to demean Alexander may be the allegation that the mighty king Alexander was a cross-dresser. But, what if Epipphus meant to ridicule Alexander the king for presumptuously impersonating a deity – an activity reserved for priests? This would illustrate what seems to be ancient society’s attitude towards cross-dressing.
Imitation, Transformation and Transgression: Cross-dressing in Ancient Mythology and Religions
Crossdressing is recorded around the world from the ancient past up to the present. In the ancient world, cross-dressing often mirrored gender-crossing actions of deities. In this context, it was tolerated, even supported, as an aspect of religious devotion. Also in this context, the transformation of gender is often associated with the process of coming closer to divinity by breaking down the categories of ordinary human experience. The manipulation of dress, therefore, is the most visible and convenient way for human beings to do what divine beings accomplish by other means, including crossing gender.
