Leprechaun hat

Leprechauns: At the End of the Rainbow Lies Richness for Irish Folklore

(Read the article on one page)

Those little men all dressed in green, obsessed with rainbows and treasure, trickery, and of course shoe-making. These are all common perceptions today regarding the famous characters from Irish folklore: Leprechauns. The characteristics of these mythical creatures has transformed over the years and much of what made the little people special in the original tales has been forgotten.

Etymology for the Word Leprechaun

Many scholars believe that the origin of the word leprechaun is the old Irish Lú Chorpain meaning small body. Another definition has linked the modern name to luchorpán ( a word from the 8th century AD ) which is defined as sprite or pygmy. Finally, the word leprechaun has been connected to leath bhrógan (shoe maker). This definition is also a possibility as many stories about leprechauns have shown their profession to be the cobblers of the fairy world.

The word lubrican, another word associated with leprechaun, first was written in English in 1604 in the play The Honest Whore by Thomas Middleton and Thomas Dekker.  The line from the play states: "as for your Irish lubrican, that spirit whom by preposterous charms thy lust hath rais'd in a wrong circle…"

The Ancient Leprechauns

Leprechauns are thought to have been one of the many types of inhabitants of the fairy forts or fairy rings in ancient Ireland. It has been suggested that the merry tricksters of today may even be a modern incarnation of the Euro-Celtic god Lugh (pronounced “Luck”). Lugh was said to be the sun god, patron of arts and crafts and leader of the Tuatha Dé Danann ("peoples of the goddess Danu").

Altar depicting a tricephalic god identified as Lugus (Lugh)

Altar depicting a tricephalic god identified as Lugus (Lugh), discovered in Reims. ( Wikipedia)

Medieval Irish manuscripts (12th -15th Centuries) believed to be associated with leprechauns suggest that leprechauns were originally beings that lived underwater and, contrary to today’s depiction, they weren’t all male. They were depicted as warriors with voracious appetites and the female leprechauns were especially engrossed with luring away human men for secret adventures. These characteristics seemed to continue at least until the aforementioned writing in 1604.

Early leprechauns were described as sly old men that wore red suits and were often found working on a solitary shoe. The word solitary was also applied to the social preferences of leprechauns who seemed to prefer time alone to interacting with other faerie creatures, or even other leprechauns. There friendless nature perhaps was also partly due to others avoiding them – early leprechauns were also thought to be particularly mischievous house-haunting drunkards. These characteristics were later passed on to the leprechaun “cousins” the clobhair-ceann or clurichaun, an Irish fairy that is always drunk and rude. The clurichaun got the blame for noisy nights and messy homes (especially wine cellars).

An illustration of a clurichaun, cousin of the leprechauns.

An illustration of a clurichaun, cousin of the leprechauns. (1862) T.C. Croker ( Wikimedia Commons )

Changes in Leprechaun Traits: Now a Wealthy Shoemaker

By 1825, the leprechaun population was limited to only males. T. Crofton Croker's Fairy Traditions and Legends of the South of Ireland provided more insight on traits of these mythical creatures: “They are often described as bearded old men dressed in green and wearing buckled shoes. Sometimes they wear a pointed cap or hat and may smoke a pipe.”

The Leprechauns of the time were thought to be particularly stylish. Both Samuel Lover, writing in 1831, and William Butler Yeats (in 1888) made mention of the importance leprechauns placed in their appearance.

Lover wrote that a leprechaun was:

“…quite a beau in his dress, notwithstanding, for he wears a red square-cut coat, richly laced with gold, waistcoat and inexpressible of the same, cocked hat, shoes and buckles.”

Following that, Yeats later added:

“He is something of a dandy, and dresses in a red coat with seven rows of buttons, seven buttons on each row, and wears a cocked-hat, upon whose pointed end he is wont in the north-eastern counties, according to McAnally, to spin like a top when the fit seizes him.”

The 18th Century poem by William Allingham entitled The Lepracaun; Or, Fairy Shoemaker further promoted the idea that in the fairy realm occupations are chosen by group, and leprechauns were in charge of keeping the rest of the community’s feet happy. He also provided a hint to people searching for leprechauns (more on why soon) – the presence of leprechauns can be noted by their tapping sounds as they work:

Comments

Lugh isn't pronounced luck, it's more like Luke(old Irish) or loo(modern Irish).

Really interesting stuff. Somehow I always found leprechauns to be interesting mythological creatures, even thou I have no connections to Ireland whatsoever. I even did a small project recently about Ireland for my local community, presenting an abridged version of it’s rich culture. I always thought if there was one thing everyone associates with Ireland, it’s leprechauns.

 
Alicia McDermott's picture

Hi Shani, Rumpelstiltskin is thought to have originated in Germany and is one of the characters from the famed Brothers Grimm. Some say that the basis for the devious elf from their tale can be dated back to the 1500s. While there are some similarities with tricskter leprechauns (such as having a moral to the story – in this case to not be a braggart), it is more likely the two were not really connected except perhaps by the “collective unconscious.”

 

 

         

I'm curious if Rumplestilskin (sp?) comes from these legends as well?

Register to become part of our active community, get updates, receive a monthly newsletter, and enjoy the benefits and rewards of our member point system OR just post your comment below as a Guest.

Human Origins

Map of sites and postulated migratory pathways associated with modern humans dispersing across Asia during the Late Pleistocene.
Most people are now familiar with the traditional "Out of Africa" model: modern humans evolved in Africa and then dispersed across Asia and reached Australia in a single wave about 60,000 years ago. However, technological advances in DNA analysis and other fossil identification techniques, as well as an emphasis on multidisciplinary research

Ancient Technology

Ancient Places

Illustration of the "Emmons mask", a Mississippian culture carved cedarwood human face shaped object once covered in copper and painted with galena and used as part of a headdress
The City of Moundsville is located along the Ohio River in Marshall County, West Virginia. From the time of European settlement in the 1770s, Moundsville was regarded by antiquarians as one of the most significant ancient sites in North America. For it was here that the Adena mound builders and their descendants constructed the largest ceremonial center in the Upper Ohio Valley

Our Mission

At Ancient Origins, we believe that one of the most important fields of knowledge we can pursue as human beings is our beginnings. And while some people may seem content with the story as it stands, our view is that there exists countless mysteries, scientific anomalies and surprising artifacts that have yet to be discovered and explained.

The goal of Ancient Origins is to highlight recent archaeological discoveries, peer-reviewed academic research and evidence, as well as offering alternative viewpoints and explanations of science, archaeology, mythology, religion and history around the globe.

We’re the only Pop Archaeology site combining scientific research with out-of-the-box perspectives.

By bringing together top experts and authors, this archaeology website explores lost civilizations, examines sacred writings, tours ancient places, investigates ancient discoveries and questions mysterious happenings. Our open community is dedicated to digging into the origins of our species on planet earth, and question wherever the discoveries might take us. We seek to retell the story of our beginnings. 

Ancient Image Galleries

View from the Castle Gate (Burgtor). (Public Domain)
Door surrounded by roots of Tetrameles nudiflora in the Khmer temple of Ta Phrom, Angkor temple complex, located today in Cambodia. (CC BY-SA 3.0)
Cable car in the Xihai (West Sea) Grand Canyon (CC BY-SA 4.0)
Next article