Seljuk ring discovered in Viking-era grave

Ring discovered in Viking-era grave has Arabic inscription

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A silver ring from a Viking-era grave in Birka, Sweden, has a distinctive history: it is the first ring with Arabic inscription from that era found in Scandinavia.

The ring, which has an inscription that says “To Allah” or “For Allah” in Kufic Arabic, is physical evidence suggesting there was direct contact between the Vikings of Sweden and the Muslim world, in this case possibly Asia Minor.

An example of Kufic Arabic in a copy of the Koran

An example of Kufic Arabic in a copy of the Koran (Akif Sahin photo/ Wikimedia Commons )

The woman’s grave dates to about 850 AD. Also found in the woman’s grave were items from India, the Caucasus or Yemen and possibly other locales. Archaeologists think the ring may be a signet ring that was used to mark or stamp documents.

The ring is relatively recent compared to some objects from the East found in Scandinavia. Ancient Origins reported in December 2014 that scientists working in Denmark unearthed glass blue beads crafted in an ancient Egyptian workshop for King Tutankhamun that made its way north to Europe 3,400 years ago. The find suggested there was contact between the two regions long ago via possible ancient trade routes. Those beads too were from graves of women.

 Two blue glass beads from 3,400-year-old graves in Denmark came from ancient Egypt, possibly through trade routes.

Two blue glass beads from 3,400-year-old graves in Denmark came from ancient Egypt, possibly through trade routes. (Photo by A. Mikkelsen/National Museum of Denmark)

An Arabic writer, Ahmad ibn Fadlan, who encountered far-traveling Vikings near the Caspian Sea around 1,000 years ago, did not write favorably of his encounter with them:

They are the filthiest of all Allah’s creatures: they do not purify themselves after excreting or urinating or wash themselves when in a state of ritual impurity after coitus and do not even wash their hands after food.

Fadlan was impressed by their physiques, though:

I have never seen more perfect physiques than theirs – they are like palm trees, are fair and reddish, and do not wear the tunic or the caftan.

Muslims inhabited areas from Asia to the Mediterranean, but archaeological evidence of contact between them and Vikings is rare. In fact, the ring is the first with Arabic writing found in a Viking-era grave.

“Even though a few rings of similar design have been encountered at Birka and other archaeological sites, this is the only Viking Age ring with an Arabic inscription found in Scandinavia, which affords it a unique status,” wrote the authors in their report on the find in the journal Scanning (A PDF file of the article is here .) “The ring has been cast in a high-grade silver alloy (94.5/5.5 Ag/Cu) and retains the post-casting marks from the filing done to remove flash and mold lines. Thus, the ring has rarely been worn and likely passed from the silversmith to the woman buried at Birka with few owners in between. The ring may therefore constitute material evidence for direct interactions between Viking Age Scandinavia and the Islamic world. Being the only ring with an Arabic inscription found at a Scandinavian archaeological site it is a unique object among Swedish Viking Age material.”

The grave fields at Birka, on Björkö Island 25 km (15.5 miles) west of Stockholm, were first excavated in the late 1800s. Archaeologists have found many valuable items in the cemeteries of Birka, including in the grave where the ring was found. Birka has been called Sweden’s first town.

The woman’s skeleton was completely decomposed, but her clothing was intact and she was buried with jewelry, arm brooches, scissors and the ring and other materials. She may have been buried with her hands crossed on her chest because the ring was found near where her chest would have been. It may have been attached to the brooches with a string, now lost.

“Between the two brooches was a row of beads made from glass, rock crystal and carnelian,” the authors wrote. “The last two materials could originate from India or Caucasus, although also Yemen was known for its carnelian. In addition some of the glass beads have a foreign appearance, and were likely imported. The woman's brooches and clothing are however typical Scandinavian. The clothing included an undergarment of flax and a garment of blue wool likely dyed with woad.” Woad is a plant from which blue dye is derived.

For more than a century scientists thought the ring was made of amethyst, but recent analysis with high-powered microscopes shows it is made of colored glass, which was rare at that time. Two other rings of similar design, thought to be from Asia Minor (now Turkey), have been found in the Birka Viking graves. Similar rings have been found in Eastern Europe and Tatarstan. Though glass, the ring was probably considered valuable as glass was rare in Scandinavia then and had to be imported, as bottles, beakers or rods that could be reworked into beads.

Comments

Mark Miller's picture

Thanks for correcting this article. I didn’t know you were a Turkish historian and assumed the authors knew more about Turkish history than you. Sorry about that.

 

 

Turkish political scientist with an academic background and personal interest in history, to be more precise. My pleasure and thank you for your time and attention.
Kind regards,
Karabekir Akkoyunlu

Thanks for your response Mark (and allowing me to comment on). I see that the original article refers to the "Seljuk culture of Asia minor" once, without elaborating on it. This is problematic and compels me to think that the reference was made haphazardly.

From a historical point of view, we cannot speak of a "Seljuk culture" before the first half of the 11th century, when there was cultural production identifiable with the Seljuk dynasty/empire. A "Seljuk culture of Asia Minor" emerged even later, in the mid-to-late 11th century.

To come back to your point regarding who came first: as a Turkish academic with a background in history, I can say it is fairly established that the hero precedes the dynasty. This follows the typical custom of naming clans, dynasties after its first in early Turkic tribal systems. We also have no evidence to the contrary, i.e. any record of any Seljuk tribe or culture before the man himself.

To sum up: if the ring actually dates to 850 AD, it cannot be a Seljuk ring. However, the Seljuk culture (or style) was very much built upon Persian and Islamic artistic traditions, so a ring of this tradition from an earlier era can indeed resemble a later Seljuk product. But to call it a "Seljuk ring" would be anachronistic to say the least.

Mark Miller's picture

I would like to write to the authors about this. Mr. Seljuk had a family. According to what I read the tribe from whom the Seljuks are descended were living near the Aral Sea in the 9th century.  http://www.allempires.com/article/index.php?q=Seljuk_empire

 

 
Mark Miller's picture

I changed my article, which refers to a “Seljuk culture,” about which I can find nothing on the Web. The article I wrote this story from, which you can read here, http://onlinelibrary.wiley.com/doi/10.1002/sca.21189/pdf, does not in fact say it is a Seljuk ring. It mentions a Seljuk culture, but on closer reading it says another ring is “typical for the Seljuk culture.” I assumed, I guess incorrectly, there was a Seljuk culture that preceded the empire.

Mark

 

 

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