Prophet Elijah (Al-Khidr) Rescuing Nur ad-Dahr from the Sea, a scene from the Hamzanama, here imagined in a Persian miniature by Mir Sayyid Ali (c. 1550 C.E.).

The Strange Life of Al-Khidr, the Legendary Immortal Prophet, Mystic, Trickster and Sea Spirit

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In ancient Islamic legend, there exists the wonderful, contrary figure of Al-Khiḍr, an immortal prophet who kills a youth out of mercy and who scuttles a boat of some travelers to deny the greed of a king. He is described as God’s special servant, a protector, trickster, saint, and mystic, who has been identified with various ancient deities.

The roots of Khiḍr, also known as Khadir, go back to the earliest Muslim text, the Quran, in which he accompanies Moses as a servant of God. But because he is immortal, Khiḍr is said to have appeared to other Muslims through the centuries.

The Ancient Origins of Khidr

Some scholars maintain that the character of Khiḍr is much older than Islam itself and that his roots lie in Utnapishtim of ancient Mesopotamia, or in the Canannanite god Kothar-wa-Khasis, or even the Zoroastrian water goddess Anahita.

Khiḍr has been identified, some say falsely, with the Christians’ St. George and with Elijah of the Bible. He has been equated with Europe’s Green Man and with Native American tricksters.

The Dome of al-Khadr (also spelled Khidr), in Arabic the Qubbat al-Khadr, on the Temple Mount in the Old City of Jerusalem

The Dome of al-Khadr (also spelled Khidr), in Arabic the Qubbat al-Khadr, on the Temple Mount in the Old City of Jerusalem (Photo by Godot13/ Wikimedia Commons }

Khidr and Moses

Khiḍr does strange things that seem wrong but which are steeped in wisdom and benevolence. In the Quran, the figure of Moses’ traveling companion of Chapter 18 has been identified as Khiḍr, though he is not named as such. The two go on a journey, and Khiḍr warns Moses not to question him about what he does. Moses does question him all along, only to regret it in the end.

Khiḍr kills a youth, tears open a boat at sea with people aboard and rebuilds a wall that’s about to collapse even though the villagers had denied him and Moses food.

Khiḍr finally consents to explain himself to Moses, from Sura 18:

 [Al-Khidh r] said:

"This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.

As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.

And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."

Jews tell these same stories but attribute them to Elijah.

The Prophet Elijah in the Desert, a 15th century painting by Dieric Bouts; sometimes Khiḍr is equated with Elijah and the same stories are even told about them. The two are among the four immortals of Islam; the other two are Jesus and Idris.

The Prophet Elijah in the Desert, a 15 th century painting by Dieric Bouts; sometimes Khiḍr is equated with Elijah and the same stories are even told about them. The two are among the four immortals of Islam; the other two are Jesus and Idris. ( Wikimedia Commons )

Khidr and the Sufi Dervish

In a legend about Khiḍr, a Sufi dervish entices a king to support him for three years, after which, he tells the king, he will produce the Green Man ( Khiḍr resembles the word “green” in Arabic, though others give other etymologies for the name). At the end of three years, the dervish of course cannot present Khiḍr to the king, who is eager to meet him, so the dervish flees. But the dervish meets a man all in white who takes him back to the king. The king commands his ministers to pronounce judgment on the sneaky thief.

One minister tells the king to cut the dervish into pieces. Another counsels him to boil him alive, another to throw him in the furnace. The fourth counsels the king to pardon him.

According to The Standard Dictionary of Folklore, Myth and Legend:

The man in white agrees with all, saying each thus indicates his origin, respectively, son of a butcher, of a cook, of a baker and of nobility. The king pardons the dervish, not only because that is the noble thing to do, but because the man in white brought before him by the beggar is El Khiḍr.


Awsme page

Great article. If learn from akashic record or sulouk(sufi deep meditation). khidr is not a human. he's a ruler of a water, or another word is god of water. fountain of youth also created by him. unfortunetly there is no single writing evidence for it.

the king that is mentioned here in the article might have been Dhul Qarnain (translation from the Arabic = one with the two horns) whom many mistakes for Alexander the great who happened to wear a crown or helmet of sorts that had horns in it but it's not true, More precise resemblance to this king refer Dhul Qarnain from many sources to be similar to Cyrus the greatin terms of characteristics and achievements. In the article where Khidr drops the fish in the water and the fish becomes alive has slightly might have had a different interpretation, in the more precise interpretation given by many Islamic scholars, he was leading a group of people commissioned by the king to find the fountain of youth where he had somehow lost his fish in the fountain of youth which was given to every single person in the group as each of the members of the group was suppose to check the regenerative properties of the water before they touched it and were suppose to bring back the fish as a proof to the king of its existential validity, but upon discovery of the fountain Khidr tripped and his fish fell and became alive but Khidr was unable to recapture it and so he himself jumped into the fountain becoming immortal and went to the king as a living proof of himself being immortal as an existential proof of the said fountain, a more descriptive account of this journey is given by Mohammed Moussa and you can find his lectures on youtube, fascinating story really, but, besides Khidr more interesting stories are also told about this king Dhul Qarnain.

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