Collection of Egyptian Art, design by Anand Balaji (Photo credits: Heidi Kontkanen, Dave Rudin, and Dmitry Denisenkov); Deriv.

Was Tutankhamun’s Coronation Delayed? Making sense of the Ascendance of Pharaoh Aye

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One of ancient Egypt’s best-kept secrets is the identity of the mysterious Amarna Period royal, Smenkhkare. Who, after all, was he or she? Scholars have offered a bouquet of possible candidates ranging from Akhenaten’s putative younger brother, to Nefertiti, Meritaten and even the ill-fated Hittite prince who voyaged to the land, on invitation, in the hope of becoming pharaoh, only to be done to death at the border. Could the installation of Nebkheperure Tutankhamun as pharaoh have occurred at a much later date than previously believed? If yes, who was in control of Egypt during this time?

The beautifully sculpted face of one of Akhenaten’s colossal statues that was purposefully wrecked, when the shrines and sanctuaries he had dedicated to the Aten were dismantled during the Amarna backlash. Karnak Temple. Luxor Museum.

The beautifully sculpted face of one of Akhenaten’s colossal statues that was purposefully wrecked, when the shrines and sanctuaries he had dedicated to the Aten were dismantled during the Amarna backlash. Karnak Temple. Luxor Museum.

AN ASSAULT ON THE KING’S PERSON?

One of the first tasks that Pharaoh Neferkheperure-waenre Akhenaten undertook in Regnal Year 5 when he set foot in the city he had newly established, Akhetaten, was to set up a series of Boundary Stelae. On these, he not only recorded his reasons for choosing the site and his unmistakable devotion for the solar deity, the Aten, but also—and intriguingly—made a veiled reference to the events of the time that continues to confound readers.

One of the sixteen Boundary Stelae that Akhenaten erected to demarcate the limits of the sacred territory of Akhetaten. Large statues of the Pharaoh and Queen Nefertiti flank the Foundation Decree “Stela U”. Tell el-Amarna.

One of the sixteen Boundary Stelae that Akhenaten erected to demarcate the limits of the sacred territory of Akhetaten. Large statues of the Pharaoh and Queen Nefertiti flank the Foundation Decree “Stela U”. Tell el-Amarna.

‘It was worse than those things heard in Regnal Year Four,

It was worse than those things heard in Regnal Year Three,

It was worse than those things heard in Regnal Year Two,

It was worse than those things heard in Regnal Year One,

It was worse than those things Nebmaatre (Amenhotep III)

heard,

It was worse than those things Menkheperure (Thutmose IV) heard,

It was worse than those things which Aa-Kheperure (Amenhotep II) heard,

And it was worse than those things heard by any kings who had ever assumed the White Crown (rule of the south).’

‘Amenhotep II was the paragon of the athletic kings of the early Eighteenth Dynasty and boasted of physically Homeric deeds’ notes the Oriental Institute, Chicago. A wall relief in Karnak Temple shows the king before the gods. His prenomen “Aakheperure” can be seen in a cartouche in front of him.

‘Amenhotep II was the paragon of the athletic kings of the early Eighteenth Dynasty and boasted of physically Homeric deeds’ notes the Oriental Institute, Chicago. A wall relief in Karnak Temple shows the king before the gods. His prenomen “Aakheperure” can be seen in a cartouche in front of him.

While Akhenaten seems reluctant to qualify the “it” he refers to constantly in this reverse-countdown list; one thing is for certain, whatever occurred was reason enough for the king to abandon the traditional administrative capital Thebes in haste and head elsewhere with a carefully handpicked coterie in tow. Dr. Nicholas Reeves postulates that the pharaoh could have survived an assassination attempt. If true, who could have been behind such a dastardly act?

The Amun priests are the natural and usual suspects, for they had the motive—and, in all probability, a cloak-and-dagger game was afoot from the early days of Akhenaten’s reign. While there’s no denying the priesthood had the wherewithal; would enraged cultists have dared to launch an attack on the physical person of the pharaoh (Lèse-majesté), especially when it was one of the most abominable crimes? A sacrilegious act of this nature against a Living Horus, in any period, was akin to an assault on the divine.

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Independent researcher and playwright Anand Balaji is an Ancient Origins guest writer and author of Sands of Amarna: End of Akhenaten.

Top Image: Collection of Egyptian Art, design by Anand Balaji (Photo credits:  Heidi Kontkanen , Dave Rudin, and Dmitry Denisenkov ); Deriv.

By Anand Balaji

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