Reconstructed heads of the children that may have been sacrificed for a double burial in Sunghir, Russia.

The Sunghir Burial Site: Were these Two Children Sacrificed in a Form of Prehistoric Scapegoating?

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One of the clearest signs of behavioral modernity in the archaeological record is the appearance of art and religion. Once we see indications of creative and speculative minds at work trying to depict their view of the cosmos, we can be certain that we are dealing with sentient beings very similar to modern Homo Sapiens . Religion, nonetheless, remains one of the most mysterious and elusive aspects of prehistoric societies.

There are, however, some archaeological sites that do give a clear insight into prehistoric religious practices by providing archaeological evidence of a rite that can be compared to documented religious practices today. Such is the case with Sunghir (Sungir), a site in Russia a couple of miles outside of the town of the same name. It consists of several burials dating to about 28,000 BP, which may be evidence of some sort of human sacrifice or offering.

Reconstructed head of one of the children that may have been sacrificed for a double burial in Sunghir, Russia.

Reconstructed head of one of the children that may have been sacrificed for a double burial in Sunghir, Russia. Source: The Pictorial Arts

Eight individuals have been found at the Sunghir burial site. Among the graves is a double burial consisting of a boy of about 12-14 years of age and a girl who is about 9-10 years old. They were covered in ochre and their grave goods included many beads made from mammoth ivory. This elaborate burial suggests the two children were important in their society.

The skeletons and a depiction of what the grave may have originally looked like.

The skeletons and a depiction of what the grave may have originally looked like. ( Libor Balák )

Studying Religion and Social Mores in Prehistoric Societies

The difficulty with studying the religion and social mores of pre-historic societies is that we do not have any written records to give us insight into the minds of these individuals, only relatively ambiguous artwork. Religious beliefs and social mores are not preserved in the archaeological record the same way as tools or buildings.

As a result, although we have a reasonably good understanding of prehistoric tool use from the archaeological record and ethnographic comparison with modern hunter-gatherers who still use them, archaeologists are comparatively uncertain of the religious beliefs and customs of prehistoric peoples. Since they leave no written records, we know nothing of the specifics of their religious beliefs, it can only be suggested that they had them.

What can be illuminated by the archaeological record, however, are practices that have modern parallels. Thus, although we don’t know why the prehistoric people living near Sunghir practiced human sacrifice, we can infer that they did based on the similarity between the archaeological record and the practices of known cultures who performed human sacrifice - such as the Maya or the Aztecs.

Illustration showing an Aztec skull rack. Códice Ramírez.

Illustration showing an Aztec skull rack.  Códice Ramírez . ( Public Domain )

Similar Sacrificial Practices

The double burial at Sunghir is similar to other sites, such as the Romito Cave in Italy. In the Romito Cave, a dwarf was buried with numerous similarly unusual grave goods. These burials stand out because of their grave goods and because of the unusual character of those being buried. The Romito Cave burial involved a dwarf and the Sunghir burial involved two children. Although this could simply be due to a high likelihood of dying before reaching adulthood in the Paleolithic, the unusual grave goods at the Sunghir burial site imply that there is more to the story than simply the tragic deaths of two children.

Although some human sacrifices included prisoners of war, as was the case with the Aztecs, human sacrifices in other cultures such as the ancient Maya were sometimes voluntary and it was often respected nobles who were sacrificed. Being sacrificed was probably considered a great honor in this case because they were acting to preserve the created order and the world as they knew it. The sacrifice victims were essentially heroes. It is possible that this is what is occurring with the Sunghir double burial. These two individuals were doing something considered noble by their society and were given valuable gifts as offerings to indicate that.

Reconstruction of what the children in the Sunghir double burial may have looked like.

Reconstruction of what the children in the Sunghir double burial may have looked like. ( wowavostok)

Earning Status in Hunter-Gatherer Societies

Another possibility is that it is not religion that is involved in the Sunghir double burial, but social status. Archaeologists have found abundant evidence for differences in status in the Paleolithic based on grave goods. While most of the graves are fairly simple, others are more elaborate and involve items that would have been harder to come by and thus were most likely prestige items for people of high status.


Thank you for your article, just a few thoughts to the contrary on the scapegoat possibility. Lovely outfits, toys, outfitted for the out of doors, my guess is they either died together from a swift illness or they were sent to be servants of the gods during a period of drought.
Scapegoats don't get clothes that took time to make, have grave goods that display affections such as toys and why would you give an ornate burial to scapegoats?
Thank you again.

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