Rembrandt - Christ with Hands Folded (Public Domain), and Nivedita, Sister - the Departure of Siddhartha

The Christ And The Buddha: How Can You Explain the Uncanny Similarities?

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Buddhism and Christianity arose independently of each other, separated as they were by almost 3,000 miles and at least 500 years.  In terms of religious belief systems they are even farther apart.  Many Buddhists, for instance, don't believe in a supreme being.  Christianity is based on such a belief.  The Buddha was careful to reject any efforts to label him a deity.  Christ claimed to be one with God.  The Buddha taught his followers to find the Middle Way between poles of opposites such as good and evil.  Christ encouraged his disciples to choose the good and reject the evil. 

But despite the differences there exists an uncanny similarity in how an underlying mythology shaped the stories of the founders of these two world religions.  We can't help but wonder if  writers shaped their origin story to fit a mythological pattern of some kind.  The principle texts of both religions were written down only after decades, and in some cases centuries, had passed since the founder's death, leaving plenty of time to organize oral tradition into familiar and acceptable frameworks.  How else can we explain such an uncanny similarity?

Both Left Home & Faced Down Evil

Consider the following:    

Both Siddhartha Gautama, who was to become the Buddha, and Jesus of Nazareth, who was to become the Christ, are said to have left their homes in the prime of their lives, seeking truths that exist beyond the scope of most people's interest.  Both were eventually led into a wilderness where, alone, they faced the devil and his traditional three temptations. 

Scene of the Buddha's Great Departure from palatial life. Gandahara 1-2nd century. Guimet Museum. Personal photograph 2005. This scene depicts the "Great Departure" predestined being, he appears here surrounded by a halo, and accompanied by numerous guards, mithuna loving couples, and devata, come to pay homage. ( CC BY-SA 3.0 )

Siddhartha sat beneath the Bo tree where Mara, an old Hindu god and devil figure, confronted him. 

Mara depicted in the Burmese style, attempting to tempt Buddha

Mara depicted in the Burmese style, attempting to tempt Buddha ( CC BY-SA 3.0 )

Jesus, in the wilderness, faced Satan, the fallen angel formerly known as Lucifer. 

Lucifer depicted in The Temptation of Christ, by Ary Scheffer, 1854.

Lucifer depicted in The Temptation of Christ, by Ary Scheffer, 1854. ( Public Domain )

It’s believed that both were tempted by the cravings of the flesh, the spirit, and worldly pride.  Both emerged from that experience with a new teaching and immediately proclaimed their insights.

Both Spread Teachings

The Buddha's first order of business was to deliver the famous Deer Park Discourse .  Here he put forth the teaching that was to become the bedrock of Buddhism: The Four Noble Truths .

The Buddha teaching the Four Noble Truths. Sanskrit manuscript. Nālandā, Bihar, India.

The Buddha teaching the Four Noble Truths. Sanskrit manuscript. Nālandā, Bihar, India. ( Public Domain )

Jesus preached what has come to be known as the Sermon on the Mount , wherein he outlined, in the Beatitudes, a model for Christian life.  Both sermons detailed, in systematic fashion, how followers were to live out the precepts of the founders.

Both Betrayed!

Both then selected a group of twelve disciples—one of whom was to later become a betrayer.  Although the Buddha lived on into old life, both men eventually died at the hands of another man, who they each forgave before succumbing to death.

Kiss of Judas (1304–06), fresco by Giotto, Scrovegni Chapel, Padua, Italy

Kiss of Judas (1304–06), fresco by Giotto, Scrovegni Chapel, Padua, Italy ( Public Domain )

Even the final words of the Buddha are echoed by the proclamations of Christianity. 

The Buddha said, "Be ye lamps unto yourselves."  Jesus said almost the same thing:  "Ye are the light of the world." 

The Buddha declared all matter in this world to be transitory.  Jesus said: "Heaven and earth will pass away, but my words will not pass away." 

The Buddha's last words are said to be, "Work out your own salvation with diligence."  The Apostle Paul, speaking for Jesus, said, "Work out your own salvation with fear and trembling."

Both Founders Had Priesthoods and Symbolic Postures

The traditions that followed both men are equally interesting.  Both developed a system of priesthood, complete with rules and regulations for men who ascended to positions of leadership.

Comments

They were both reformers of the faiths into/under which they were born. The major difference between them was that Jesus was circumcised.

Jesus lived in Tibet as a Buddhist monk for many years as a teenager and then after his "death", when he resurrected there which explains the similarities between Buddhism and Christianity.

Given the dates each was active, it is possible that the Buddha, Zoroaster, Pythagoras and the prophet Daniel were all alive at the same time. And since some traditions have Pythagoras in Babylon at one time, it is possible that three of them could have met.

I think there has been some discussion of the influence of Greek thought on both Christianity and Buddhism. Certainly the ancient Greeks spread their empire(s) all the way to India and influenced thought and government right up to the middle ages. In Japan one can see Buddhist temples with greek influence. And it's thought that Greek sculpture influenced the realistic portrayals we see in historic Buddhist sculpture in the East. I think there is connection between all the religions that found their genesis in the area controlled by the Greeks during the thousand years from C.500 BC-C.600 AD. That connection is Greek civilization and thought.

Famous (former) atheist Anthony Flew also left his home and Methodist upbringing, faced opposition, spread teachings, and although he wasn't a priest he certainly had a system of views. (Which changed again when he became theist.)

I think these points in the article may be way too broad to draw useful parallels from.

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