Pagan Origins of Easter

The Ancient Pagan Origins of Easter

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Easter Sunday is a festival and holiday celebrated by millions of people around the world who honour the resurrection of Jesus from the dead, described in the New Testament as having occurred three days after his crucifixion at Calvary. It is also the day that children excitedly wait for the Easter bunny to arrive and deliver their treats of chocolate eggs. Easter is a ‘movable feast’ which is chosen to correspond with the first Sunday following the full moon after the March equinox, and occurs on different dates around the world since western churches use the Gregorian calendar, while eastern churches use the Julian calendar. So where did this ‘movable feast’ begin, and what are the origins of the traditions and customs celebrated on this important day around the world?

Easter - Christianity

Christian’s today celebrate Easter Sunday as the resurrection of Jesus. Image source .

Most historians, including Biblical scholars, agree that Easter was originally a pagan festival. According to the New Unger’s Bible Dictionary says: “The word Easter is of Saxon origin, Eastra, the goddess of spring, in whose honour sacrifices were offered about Passover time each year. By the eighth century Anglo–Saxons had adopted the name to designate the celebration of Christ’s resurrection.” However, even among those who maintain that Easter has pagan roots, there is some disagreement over which pagan tradition the festival emerged from. Here we will explore some of those perspectives.

Resurrection as a symbol of rebirth

One theory that has been put forward is that the Easter story of crucifixion and resurrection is symbolic of rebirth and renewal and retells the cycle of the seasons, the death and return of the sun. 

According to some scholars, such as Dr. Tony Nugent, teacher of Theology and Religious Studies at Seattle University, and Presbyterian minister, the Easter story comes from the Sumerian legend of Damuzi (Tammuz) and his wife Inanna (Ishtar), an epic myth called “The Descent of Inanna” found inscribed on cuneiform clay tablets dating back to 2100 BC. When Tammuz dies, Ishtar is grief–stricken and follows him to the underworld. In the underworld, she enters through seven gates, and her worldly attire is removed. "Naked and bowed low" she is judged, killed, and then hung on display. In her absence, the earth loses its fertility, crops cease to grow and animals stop reproducing. Unless something is done, all life on earth will end.

After Inanna has been missing for three days her assistant goes to other gods for help. Finally one of them Enki, creates two creatures who carry the plant of life and water of life down to the Underworld, sprinkling them on Inanna and Damuzi, resurrecting them, and giving them the power to return to the earth as the light of the sun for six months. After the six months are up, Tammuz returns to the underworld of the dead, remaining there for another six months, and Ishtar pursues him, prompting the water god to rescue them both. Thus were the cycles of winter death and spring life.

The Descent of Inanna

The Descent of Inanna. Image source .

Dr Nugent is quick to point out that drawing parallels between the story of Jesus and the epic of Inanna “doesn't necessarily mean that there wasn't a real person, Jesus, who was crucified, but rather that, if there was, the story about it is structured and embellished in accordance with a pattern that was very ancient and widespread.”

The Sumerian goddess Inanna is known outside of Mesopotamia by her Babylonian name, "Ishtar". In ancient Canaan Ishtar is known as Astarte, and her counterparts in the Greek and Roman pantheons are known as Aphrodite and Venus. In the 4th Century, when Christians identified the exact site in Jerusalem where the empty tomb of Jesus had been located, they selected the spot where a temple of Aphrodite (Astarte/Ishtar/Inanna) stood. The temple was torn down and the So Church of the Holy Sepulchre was built, the holiest church in the Christian world.

Dr Nugent points out that the story of Inanna and Damuzi is just one of a number of accounts of dying and rising gods that represent the cycle of the seasons and the stars. For example, the resurrection of Egyptian Horus; the story of Mithras, who was worshipped at Springtime; and the tale of Dionysus, resurrected by his grandmother. Among these stories are prevailing themes of fertility, conception, renewal, descent into darkness, and the triumph of light over darkness or good over evil.

Easter as a celebration of the Goddess of Spring

Comments

Since you said you're interested, I'll further this….the six creative “days” in Genesis, do not have to be understood as literal. In fact, the Bible gives evidence to the contrary! For instance, for days 1-6, each creative "day” is mentioned as ending, right? But the 7th day – God’s “rest day” – the account never says it ended! And, if you read the Apostles Paul’s words in Hebrews chap.4, he refers to that “rest day” in Genesis, and indicates it was still continuing! He wrote this some 4,000 years later! So, the Bible itself doesn't support the creative days being literally 24 hours each.

The Hockeycowboy

All due respect, the "Gospel of Christ" is the New Testament, is it not? Isn't the Book of Genesis where the creation of the earth is discussed, in the Old Testament? What evidence are you referring to of the fact that the world was, in fact, created as it states in Genesis. I am not arguing, I am actually interested.

Tsurugi's picture

But the way some people react, it definitely seems like they feel threatened. Ah well....

Beautifully said. The truth (or lack of it) of the gospel is unchanged by anything anyone says or thinks. That includes both the present and the past. It is what it is. No one should feel threatened by finding out that ancient thought influenced the way people saw the world and interpreted events and celebrated holidays.

Tsurugi's picture

@Eric R.:

"By not believing in the literal 6 [d]ay creation described in Genesis you are undermining the Gospel of Christ."

Yeah. Because metaphors weren't invented until like, the late 1600s.

So, all it takes to "undermine the Gospel of Christ" is one person interpreting it differently than you...?
I think it's probably your worldview that's undermined, not the Gospel, which is unmoved by what anyone "believes" about it, you included.

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