Runes of Power and Destruction: Reading the Cursed Runestones of Sweden
Runes are often associated with magic and sometimes curses too. For many centuries, they were used as magical symbols to guide people to the knowledge which they believed was created by their gods. They were also used as a warning to the ones who disturbed sacred space.
Runes were mentioned in so many stories over the years that it is perhaps impossible to count them all. They have also been a very important tool for fortunetellers, people who follow esoteric practices, people with pagan beliefs, and other people drawn to ancient practices.
The Björketorp Runestone
There are many runestones in Scandinavia however the most famous ones are located in Sweden. Their inscriptions terrified people for many centuries. This article describes only a few of them, because it is impossible to explain all of them in such a small space.
The Björketorp Runestone is located in Blekinge in Sweden. It is one of the tallest runestones of the world and measures 4.2 meters (13.78 ft.) in height. Near this stone are located two high menhirs (large standing stones) without any inscriptions on them.
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The runes were carved in the 6th or the 7th century in Proto Norse language, which was an Indo-European language – a dialect of Proto-German. It was in use perhaps from the 2nd to the 8th century and became the basis of the Old Norse language. The most characteristic part of the language seems to be the Elder Futhark, the oldest runic alphabet. The stone contains two inscriptions, one on each side of the stone. The shorter line of the runes was transcribed and translated into ''I foresee perdition''.
The Björketorp Runestone. ( Joachim Bowin/CC BY SA 3.0 )
The message on the other side of the stone says:
Haidz runo runu, falh'k hedra ginnarunaz. Argiu hermalausz, ... weladauþe, saz þat brytz. Uþarba spa.
I, master of the runes(?) conceal here runes of power. Incessantly (plagued by) maleficence, (doomed to) insidious death (is) he who breaks this (monument).
I prophesy destruction / prophecy of destruction.
The stone has the listing of DR 360 in the Rundata (Scandinavian Runic-text Data Base), and is a part of a burial field which also contains menhirs. These are usually stones put into stone circles. Researchers have dated them back to the 7th century AD, and count the runes as a form of language which linked the Elder and Younger Futharks. It doesn't contain names, but seems to be connected in some ways with a few other stones including Stentoften, Gummarp, and Istaby. It contains very similar messages to the one from Stentoften. Moreover, researchers believe that they could be created by the same person.
Detail showing the inscription on DR 360. ( Henrik Sendelbach /CC BY SA 3.0 )
The Stentoften and Istaby Runestones
The Stentoften Runestone is listed in the Rundata as DR 357. It was discovered in Stentoften, Blekinge, Sweden. As mentioned, the stone contains an inscription related to the previously described stone with a curse in the Proto-Norse language.
The inscription of the runes says:
<niuha>borumz <niuha>gestumz Haþuwulfz gaf j[ar], Hariwulfz ... ... haidiz runono, felh eka hedra
niu habrumz, niu hangistumz Haþuwulfz gaf j[ar], Hariwulfz ... ... haidiz runono, felh eka hedra
Hermalausaz argiu, Weladauþs, sa þat briutiþ.
The English translation for this is:
(To the) <niuha>dwellers (and) <niuha>guests Haþuwulfar gave ful year, Hariwulfar ... ... I, master of the runes(?) conceal here nine bucks, nine stallions, Haþuwulfar gave fruitful year, Hariwulfar ... ... I, master of the runes(?) conceal here runes of power.
Incessantly (plagued by) maleficence, (doomed to) insidious death (is) he who this
Stentoftastenen, exhibited in Sankt Nicolai church, Sölvesborg. ( Henrik Sendelbach /CC BY SA 3.0 )
In this case, the inscription describes animal sacrifice as a part of a ritual related to fertility. Both of the runestones were discovered in 1823. They were found lying down on the field with visible inscriptions.
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The Istaby runestone also still exists, but it doesn't contain a curse. Instead, the text has the words: ''In memory of Hariwulfar. Haþuwulfar, Heruwulfar's son''. Unfortunately, although it sounds promising, the words have a symbolical meaning as well: hari is a warrior, wulafa - a wolf, haþu is the battle. This translation has made researchers suggest that the inscription is related to the initiation of warriors or perhaps a curse to support military goals.