2,000-Year-Old Carving and 16th Century Manuscript Reveal Some Maya Came from Across the Sea
The Popol Vuh, a corpus of mythological and historical narratives according to the Quiché-Maya people, and Izapa Stela 5, a carved stela found at the ancient Mesoamerican site of Izapa in Mexico, provide a fascinating insight into Mexican history. In fact, together, they may reveal that some of the ancestors of the Quiché-Maya came from across the sea.
Popol Vuh Reveals Foreign Origins
In the English translation of the Popol Vuh, it reads: “We shall write about this now amid the preaching of God, in Christendom now. We shall bring it out because there is no longer a place to see it, a Council Book, a place to see “The Light That Came from Beside the Sea”, the account of “Our Place in the Shadows”, a place to see “The Dawn of Life” …… (Tedlock, 1992, p.63).
The Popol Vuh refers to their ancestors coming from the East, which is a significant statement. East of the Maya would be the Gulf Region.
The Popol Vuh continues: “They didn’t know where they were going. They did this for a long time, when they were there in the grasslands: the black people, the white people, people of many faces, people of many languages, uncertain there at the edge of the sky” (Tedlock, 1992, pp.149-150).
An 18th century translation of the Popol Vuh. ( Public Domain )
Izapa Stela 5 is Consistent with the Popol Vuh
Izapa-style art is characterized by upright stone stelae found at the site of Izapa, situated near Tapachula, Chiapas. Izapa is located on the Pacific coastal plain in an area known as Soconusco.
The Izapa stela no.5 is one of many carved stelae found at Izapa which date from roughly 300 BC to 50 BC. This monument has interesting iconographic representations that support some of the migration stories handed down from generation to generation by the Mexicans.
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Night photography of stela 5 at Izapa ruins, Tapachula, Mexico. ( CC by SA 3.0 )
The research of the New World Archaeological Foundation indicates that this site has been continuously occupied since 1500 BC. Much of what we know about the art from Izapa comes from the work of Virginia Smith's Izapa Relief Carving (1984), Garth Norman's Izapa Sculpture (1976) and Jacinto Quirarte's Izapan-Style Art (1973). Garth Norman of the New World Archaeological Foundation has published many of the stone stelae and altars found at Izapa and has discussed much of their probable religious significance.
Symbology of Stela 5
The stela no.5 records many glyphic elements common to other pre-classic artifacts including the jaguar, falling water, mountain, bird, dragon tree, serpent, and fish motifs. This stela also provides many elements that relate to Mexican and Maya traditions, as accurately analyzed by Norman (pages 165-236). Some ideological factors not fully discussed in regards to this stela are elements linked to the Olmec religion and the migration traditions of the Mexicans.
Ancient Migration Stories of Mexico
The Maya were not the first to occupy the Yucatan and Gulf regions of Mexico. It is evident from Maya traditions and the artifacts recovered from many ancient Mexican sites that a different race lived in the area before the Mayan speakers settled this region. The linguistic evidence suggests that a new linguistic group arrived in the Gulf region of Mexico at around 1200 BC.
M. Swadesh (1953) has presented evidence that at least 3,200 years ago, a non-Maya speaking group wedged itself between the Huastecs and the Maya.
Ruins at Izapa, Chiapas, Mexico. ( Eduardo Robles Pacheco / flickr )
Traditions mentioned by Bernardino Sahagun, a missionary priest who participated in the Catholic evangelization of Mexico, record Mexico’s settlement story. Sahagun says that these "Eastern settlers of Mexico landed at Panotha, on the Mexican Gulf. Here they remained for a time until they moved south in search of mountains”.
Friar Diego de Landa, in Yucatan Before and After the Conquest , wrote that "some old men of Yucatan say that they have heard from their ancestors that this country was peopled by a certain race who came from the East, whom God delivered by opening for them twelve roads through the sea" (p.28).
This tradition is most interesting because it probably refers to the twelve migrations to Mexico. This view is also supported by Stela 5 from Izapa. In Izapa Stela 5 we see a group of men on a boat riding the waves.